Eclectic School of Ancient Greek Philosophy Texts

4 authors • 45 works

Eclecticism

The term comes from the Greek eklegein, meaning “to pick out” or “to choose.” As a named philosophical approach, it emerged in the late second and early third century CE, primarily in Alexandria. The biographer Diogenes Laertius attributes the founding of an ‘eclectic school’ to Potamo of Alexandria, who selected tenets from all existing sects. This development occurred amid growing conflict between philosophical schools and the rise of Christianity.

Core Teachings

Eclecticism is the practice of selecting and combining doctrines from different philosophical schools without adopting any single system in full. The eclectic philosopher prioritizes what seems true or reasonable based on individual reason and experience, often leaving contradictions between the borrowed doctrines unresolved. This method is distinct from syncretism, which actively seeks to reconcile different systems into a new whole. Eclecticism often followed periods of skepticism, constructing a broad framework to include principles from schools like Platonism, Stoicism, and Aristotelianism to provide a basis for living.

Key Figures

Potamo of Alexandria (early 3rd century CE): Considered the formal founder of the named eclectic school. Antiochus of Ascalon (c. 130–68 BCE): Introduced an eclectic approach to the Platonic Academy, blending Stoic and Aristotelian elements into Platonism. Cicero (106–43 BCE): A Roman statesman whose philosophical works exemplify the eclectic method. Seneca (c. 4 BCE–65 CE), Epictetus (c. 50–135 CE), and Marcus Aurelius (121–180 CE): Roman Stoics who incorporated Platonic and other doctrines into their thought. Victor Cousin (1792–1867): A modern proponent whose 19th-century French spiritualist school viewed eclecticism as a historical synthesis of empiricism and idealism.

Historical Development

From the second century BCE to the third century CE, many Greco-Roman philosophers used eclectic methods, though the term was sometimes used pejoratively for unoriginal combinations. Potamo formalized it as a school in early third-century Alexandria. Under the Roman Empire, the approach suited practical Roman interests, often blending dominant Stoic ethics with elements from other schools. The later Neo-Platonic school in Alexandria is sometimes, though inexactly, labeled eclectic. In the modern era, the method influenced Victor Cousin’s school in France and Brazil.

Works

Themistius the Philosopher

Βασανιστὴς ἢ φιλόσοφος
Tormentor or Philosopher
72 passages
Δεκετηρικὸς ἢ περὶ τῶν πρεπόντων λόγων τῷ βασιλεῖ
Deceteric or-Appropriate Speeches to the King
43 passages
Εἰς Θεοδόσιον· τίς ἡ βασιλικωτάτη τῶν ἀρετῶν
To Theodosius, Which is the Most Royal of Virtues
55 passages
Εἰς Κωνστάντιον τὸν αὐτοκράτορα, ὅτι μάλιστα
Oration to Emperor Constantius on the Philosopher King
56 passages
Εἰς τὸν αὐτοκράτορα Κωνστάντιον
To Emperor Constantius
49 passages
Θέσις εἰ γεωργητέον
Thesis-Whether to Farm
15 passages
Μετριοπαθὴς ἢ φιλότεκνος
Moderate or Fond of Children
33 passages
Παράφρασις τῶν Ἀναλυτικῶν Ὑστέρων
Paraphrase Of Posterior Analytics
67 passages
Πενταετηρικός
Penteteric
72 passages
Περὶ προεδρίας εἰς τὴν σύγκλητον
On the Presidency in the Senate
15 passages
Περὶ τοῦ μὴ δεῖν τοῖς τόποις ἀλλὰ τοῖς ἀνδράσι
On Not Paying Attention to Places but to Men
33 passages
Περὶ τῆς τοῦ βασιλέως φιληκοΐας
On the King's Love of Praise
31 passages
Περὶ τῆς Ἀριστοτέλους Φυσικῆς
On Aristotle's Physics, Paraphrase
237 passages
Περὶ τῶν ἠτυχηκότων ἐπὶ Οὐάλεντος
On Those Who Failed Under Valens
66 passages
Περὶ φιλανθρωπίας ἢ Κωνστάντιος
On Philanthropy or Constantius
65 passages
Περὶ φιλίας
On Friendship
69 passages
Περὶ φρονήσεως
On Prudence
5 passages
Περὶ ψυχῆς
On the Soul
4 passages
Πρεσβευτικὸς εἰς Θεοδόσιον αὐτοκράτορα
Embassy to Emperor Theodosius
14 passages
Πρεσβευτικὸς ὑπὲρ Κωνσταντινουπόλεως ῥηθεὶς ἐν
Embassy-Behalf of Constantinople Delivered in Rome
30 passages
Προτρεπτικὸς Νικομηδεῦσιν εἰς φιλοσοφίαν
Exhortation to Nicomedians-Philosophy
34 passages
Προτρεπτικὸς Οὐαλεντινιανῷ νέῳ
Exhortation to Young Valentinian
33 passages
Πρὸς τοὺς αἰτιασαμένους ἐπὶ τῷ δέξασθαι τὴν ἀρχήν
To Those Accusing-Accepting the Office
31 passages
Πρὸς τοὺς οὐκ ὀρθῶς ἐξηγουμένους τὸν σοφιστήν
To Those Not Correctly Interpreting the Sophist
18 passages
Πρὸς τὸν ἀξιώσαντα λέγειν ἐκ τοῦ παραχρῆμα
To the One Who Demanded Immediate Speech
2 passages
Σοφιστής
Sophist
58 passages
Σχόλια εἰς τὰ Παρὰ Φυσικά
Paraphrase of Parva Naturalia
45 passages
Σχόλια εἰς τὰ Ἀριστοτέλους περὶ ψυχῆς
Paraphrase of On the Soul
127 passages
Φιλάδελφοι ἢ περὶ φιλανθρωπίας
Philadelphians or-Philanthropy
50 passages
Χαριστήριος τῷ αὐτοκράτορι ὑπὲρ τῆς εἰρήνης καὶ
Thanksgiving to the Emperor for the Peace and Consulship of General Saturninus
53 passages
Ἐπιτάφιος ἐπὶ τῷ πατρί
Epitaph-the Father
28 passages
Ἐπὶ τῆς εἰρήνης Οὐάλεντι
On the Peace of Valens
50 passages
Ἐπὶ τῇ φιλανθρωπίᾳ τοῦ αὐτοκράτορος Θεοδοσίου
On the Philanthropy of Emperor Theodosius
31 passages
Ἐπὶ τῇ χειροτονίᾳ τῆς πολιαρχίας
On the Ordination of the Polity
12 passages
Ἐρωτικὸς ἢ περὶ κάλλους βασιλικοῦ
Erotic or-Royal Beauty
70 passages
Ἡ φερομένη εἰς τὸν Ἀριστοτέλους Ἀναλυτικῶν
Themistius's Commentary on Aristotle's Prior Analytics, Book I
165 passages
Ἡ ἐπὶ τῷ λόγῳ διάλεξις
Discourse-the Word
10 passages
Ὑπατικὸς εἰς τὸν αὐτοκράτορα Ἰοβιανόν
Consular to Emperor Jovian
30 passages
〈Περὶ τῶν ὀνομάτων τοῦ βασιλέως καὶ τοῦ ὑπάτου〉
On the Names of the King and the Consul
12 passages
〈Φ〉ιλόπολις
Philopolis
1 passages
〈Ὑπὲρ τοῦ λέγειν ἢ πῶς τῷ φιλοσόφῳ λεκτέον〉
On Speaking or How the Philosopher Should Speak
64 passages