On the Whitening of CopperΠερὶ λευκώσεως (χαλκοῦ)
Alchemist I On the Whitening of Copper PDF
On the Whitening of Copper is a concise alchemical treatise composed in Koine Greek, likely in the 1st century CE within the Greco-Egyptian workshops of the early Roman Empire. Its author is anonymous, designated by modern scholarship as Alchemist I, though the work was later falsely ascribed to the philosopher Democritus. The text is a brief, practical recipe detailing a process for imparting a silver-white appearance to copper. It instructs the practitioner to mix and grind materials such as arsenic compounds and salt, treat them with vinegar, and subject them to repeated cycles of heating and application. The final step involves dipping prepared copper plates into the resulting mixture to achieve the desired whitening effect.
This technical manual, devoid of theoretical speculation, represents a foundational document of early laboratory practice. It exemplifies the empirical craft traditions of metallurgy and dyeing from which alchemy emerged. The treatise survives as a complete fragment within the larger Byzantine compilation known as the Physika kai Mystika, preserved through medieval manuscripts. As one of the earliest surviving Greek alchemical texts, it provides crucial insight into the material processes and artisan-focused knowledge that preceded the development of more elaborate and philosophical alchemical systems.
| 1 | ΩΣΤΕ ΛΕΥΚΑΝΑΙ. —Λαβὼν ἀρσενίκην χρυσίζον, φολίατον, μίξον μετὰ ἅλατος ἴσου, τρίψον ἐν ἰγδίῳ καλῶς, θὲς ἐν μαρμάρῳ καὶ τρίβε μετὰ ὄξους, ὥσπερ χρῶα δῆ τῶν ζωγράφων, καὶ βάλε εἰς τὸν ἥλιον ἀναξηραίνεσθαι. Καὶ πάλιν τρίβε μετὰ ὄξους· τοῦτο ποίησον ἡμέρας γʹ. Ἔπειτα λαβὼν ἄγγος νέον πυρίμαχον, ἐν τούτῳ αὐτὸ γεγεννημένον καὶ βεβαμμένον θὲς τὸ σύνθεμα ἀπέσω (?), καὶ περιχρίσας τὰς ἁρμογὰς ὥστε μὴ ἐκπνεῦσαι· τοῦτο γὰρ ἀπολέσει πᾶσαν βαφήν. Αἰθάλωσον ἀκριβῶς ὥστε μὴ ἀπομεῖναί τινα μελανίαν. Πάλιν βαλὼν ἐν μαρμάρῳ, τρίβε μετὰ ὄξους, καὶ πάλιν αἰθάλωσον. Εἶτα λαβὼν χαλκὸν ἐρυθρὸν καλὸν, ποίησον λάμνας πλατείας καὶ λεπτάς· θερμάνας, καταβάπτων εἰς ὄξος φορὰς δύο, ἔπειτα χωνεύσας αὐτὸν τρὶς, ἐπίρριψον εἰς τὴν ἄγγαν τοῦ χαλκοῦ κεράτια δʹ, καὶ ἴδῃς γενόμενον λευκόν. |
| 2.319 | Βάλλεται ἓν ἑξάγιον εἰς χιλίας χιλιάδας βάρος καθαρὸν, ἤγουν θείας, διὰ γοῦν τὸ βάρος βούλεται ἓν εἰς χιλιάδα, καὶ ἐκ τῶν χιλίων πάλιν ἓν εἰς ἕν. Ἔν τισι γέγραπται ἐῶ (?) καὶ ἀληθέστερον εἶναι δοκεῖ ὅτι θεῖον ὄξος καὶ ὁ ἀὴρ, ἢ ἐκ τῆς ἐργασίας ἀπολειφθέντος ἰσάκις βάλλονται ἐν τῇ κολωκήνθῃ, καὶ διοργανίζονται, ἵνα κάλλιον λαμπρυνθῶσιν· καὶ οὕτως μετ’ αὐτῶν λειοτρίβεται τὸ σύνθεμα τῇ ἡ ὑστέρα φορὰ, καὶ τελειοῦται. |