Alchemical FragmentἈλχημικὸν Ἀπόσπασμα
Alchemist I Alchemical Fragment PDF
The Alchemical Fragment is a brief treatise attributed to an anonymous author cataloged as Alchemist I. It is a surviving piece of the Greek alchemical corpus, preserved within later Byzantine manuscript compilations that often anonymize or pseudonymously attribute such material, resulting in a fragmented and poorly edited textual tradition. The fragment’s content exemplifies the core themes and methods of its tradition, focusing on practical laboratory processes for transmuting substances. It describes specific operations, such as mixing unslaked lime with various waters and employing instruments to create compounds like iochalkos, while referencing authoritative figures like Zosimos, Democritus, and Hermes. These procedures are framed within the characteristic alchemical discourse of sympathy and antipathy between substances and are conveyed through a layer of obscure terminology and allegory designed to conceal knowledge from the uninitiated. While the specific influence of this fragment is untraceable, the Greek alchemical tradition collectively transmitted both practical chemical techniques and theoretical concepts about the unity and transformation of matter into later Islamic and Latin medieval scholarship. This transmission provided a crucial foundation for the subsequent development of early modern chemistry and Western esoteric thought.
| 1 | ΑΛΛΩΣ Τινὲς δὲ τὴν ἄσβεστον ὁμοίοις ὕδασι μίξαντες ὡς εἰ ὥραν μίαν διανέστησαν καὶ ἀνεκομίσαντο, φάσκοντες ὡς τὸ Μαρίας μολίβου μονοήμερον, εὑρίσκοντες Ζώσιμον λέγοντα· «Ἀλλὰ τὸν τοῦ λίθου χρήσιμον»· καὶ ταύτην ἡγοῦντο σῆψιν καὶ ἴωσιν. Διότι γράφει Δημόκριτο ς · «Τινὲς δὲ ἐν τοῖς ὀργάνοις ἴωσαν». Ὃν ἑρμηνεύων Πετάσιος ἔφασκεν· «Ἀντὶ τοῦ· διὰ τῶν ὀργάνων ἐποίησαν τὸν ἰόχαλκον· καὶ τοῦτο λαβόντες ὕδωρ εἵνωσαν ἄλλο ὕδατι ἀνασπάστῳ, ἐν ᾧ ἦν ἄσβεστος ὀστρακίτης· ὡς αὕτως ἴσον αὐτῷ βαλόντες διὰ τὸ λέγειν τὸν φιλόσοφον· «Λάβε τοῦ ἐν ὑστέροις σου δηλωθησομένου μέρος ἓν, καὶ χρυσοζωμίου ὅ ἐστιν χρυσάνθιον καὶ χρυσοκογχύλιον. Τοῦτο γὰρ Ἑρμῆς τὸ ταὐτὸν ἔφησεν ὡς πολυώνυμον ἀγαθόν. Λαβὼν οὖν καὶ αὐτοῦ μέρος ἓν, ἐπιβαλὼν ὕδωρ θείου ἀθίκτου καὶ κόμμι ὀλίγον, πᾶν σῶμα βάψεις». Τῇ δὲ αὐτῇ ἀγωγῇ ἐπ’ ἀμφοτέρων τῶν ὑδάτων ἐχρῆτο. |