Scholia-IambosΣχόλια εἰς Ἴαμβον
Callimachus Scholia Scholia Iambos PDF
Overview
The Scholia-Iambos (Σχόλια εἰς Ἴαμβον) is a body of ancient scholarly commentary on Callimachus’s Iambi, a collection of thirteen poems employing iambic meter for literary critique and moralizing invective. As scholia, it comprises marginal or interlinear notes by later grammarians addressing textual, linguistic, and interpretive difficulties within the poems.
Content
The exegetical notes primarily elucidate:
- Literary Polemic: Callimachus’s critiques of contemporary poets and styles.
- Mythological and Historical References: Figures and allusions within the poems.
- Linguistic and Metrical Analysis: Explanations of rare vocabulary and complex iambic meters.
Transmission
These scholia are transmitted fragmentarily, preserved within the margins of papyrus fragments, such as those from Oxyrhynchus, and in later medieval manuscripts. Their compilation reflects centuries of Hellenistic and Greco-Roman scholarly activity, potentially originating with figures like Theon, who composed a commentary on Callimachus.
Significance
The scholia are crucial for reconstructing the interpretation of Callimachus’s allusive poetry. They provide essential evidence for ancient philological practices and have profoundly influenced modern editorial work and understanding of Hellenistic literary criticism following their 20th-century publication.
| 191 | [Break in Text (point at which text breaks off for an unknown length)] [] .. ρου[]| [α]λλου παραινε[ ]|[ ]ειαιεικυω η . [] []δ̣ὲ κέπφος ἐπ̣[ ]|[ ]γ̣αειπω . [ ]|[ ]υ κέπφο̣[ ]| τ̣α . [] []υ̣ναλλ[]|[]ειονσ̣[] [Break in Text (point at which text breaks off for an unknown length)] [] . ὧνδρε̣ ⸤ ς, ὡς παρ’ αἰπόλῳ μυῖαι ἢ | σφῆκες· ⸥ ταῦτα [π]α[ρὰ τὰ τοῦ ποιητοῦ·] | ⸤ ‘μυιάων ⸥ ἁδινάνω ⸤ ν ἔθνεα πολλά‘ καὶ ‘σφή|κ ⸥ ε̣σ̣σ̣ ⸤ ι ⸥ ν ἐοικότες ⸤ ἐξεχέοντο εἰνοδίοισ‘.| ἢ ἀ ⸥ π̣ὸ θύματος Δελφ ⸤ οί · [τοῦτο καθ’ ὑπερ] |βολήν· ἥττους γὰρ̣ [οἱ Δελφοί εἰσι τῶν] | μυιῶν καὶ σφηκῶν. ἡ[δὲ ἱστορία τοι]| αύτη ἐστίν· τὰ [ἐ]π̣ιθυ̣[—ἱε]|ρείων δ . [ .. ]α̣ι̣ο̣[ .. ] . νο[—]| τούτου ἐ̣π̣ὶ τὸ π[λ]έον ωσ̣[—] | καὶ σκωφθῆν̣[αι] ὑπὸ Αἰσ[ώπου—] |τα̣ γ’ ἐν Δελφοῖ[ς] π̣ο̣τε κ[αὶ αἰσθόμενον τὴν] | μάχαιραν εἰπεῖν· ‘Δελφοί, τ̣ο̣ . [—] | ὑμῶν, ἃ κ[ρύ]φ̣α̣ φέρει·‘ τοὺς [δ’ ἀγανα]|κτήσαντας τοῦτον κατακρ[ημνίσαι,] | οἱ δὲ λιθόλευστον ποιῆσαί [φασιν.]| ὦ Ἑκάτη πλήθευς · εὖ τὸ τῆς Ἑ[κάτης] | ὄνομα ἐπιμνησθῆναι τὸν Ἱ[ππώνα]|κτα φθιτὸν ὄντα· χθονία γὰρ ἡ [Ἑκάτη.]| ψιλοκόρσης · ψιλόκουρος. [—]| φυσέων κακῶς διεῖλεν· οὐ γάρ ἐ[στι πρώ]|της συζυγίας τὸ φυσῶ ῥῆμα. [—]| ὅκω̣ς μὴ τὸν τρίβωνα̣ γυμνώσῃ [· ὅπως] | μὴ γυμνώσῃ αὑτὸν τοῦ τρίβων[ος.]| ἀ ⸥ νὴρ Βαθυκλῆς Ἀρκ ⸤ ὰσ ⸥ · τὸ ἑξ[ῆς· τῶν] | πάλαι τις εὐδαίμω ⸤ ν ⸥ ἐγένετο · τ̣[ὰ δὲ λοιπ(ὰ)]| διὰ [μέ]σου: λῷστε · βέλτιστ[ε.]| μ ⸤ ὴ σίμαι ⸥ νε · μὴ σιμοποίει .. []| ⸤ μέσον Ἀχέ ⸥ ρ̣οντος · ἐν τῷ Ἀχέρον[τι μέσῳ]|[—]ον: λευκὰς ἡμέρα̣[ς— —]| ——ο ⸥ ς ἔζωσε · ενλ̣[—]|[—]συνηθ[—]|[—] . χ̣αρασ[] |