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On the Corruptions of Speech, Later Part
Περὶ τῶν Διαφθορῶν τοῦ Λόγου

Herodian of Alexandria On the Corruptions of Speech, Later Part PDF

On the Corruptions of Speech, Later Part is a grammatical treatise by the second-century CE Alexandrian scholar Herodian. Composed as an oration, it systematically identifies and corrects perceived errors in contemporary Greek usage, advocating for a return to the classical standards of Attic Greek. The work addresses deviations in pronunciation, accentuation, morphology, and syntax, offering prescriptive rules to purify the language. It was produced during the Second Sophistic, a period of revived interest in classical Greek culture under the Roman Empire, and functioned as an authoritative manual for advanced students and teachers of rhetoric and grammar.

The complete text of the treatise is lost, with its contents known only through fragments preserved in later Byzantine grammatical compilations, lexicons, and scholia. These excerpts, such as those discussing the correct forms of adverbs, the improper stacking of comparative adjectives, and the temporal distinctions between certain negative particles, reveal Herodian's methodical, analogical approach. He argued that language should follow consistent, rational patterns, and his rigorous analysis, particularly his rules governing accentuation, proved foundational for the Byzantine grammatical tradition and influenced the development of the modern Greek accent system. The work stands as a significant monument of ancient linguistic scholarship, reflecting the era's intense preoccupation with linguistic purity and the codification of classical norms.

73 (1t) ΗΡΩΔΙΑΝΟΥ ΠΕΡΙ ΤΩΝ ΖΗΤΟΥΜΕΝΩΝ ΚΑΤΑ ΠΑΣΗΣ ΚΛΙΣΕΩΣ ΟΝΟΜΑΤΟΣ —〈Ἁμαρτάνουσιν οἱ λέγοντες ὄπιθεν 〉· ἔστι γὰρ τὸ πλῆρες ὄπισθεν, ὡς πρόσθεν ἀπὸ τοῦ πρόσωθε ν . 〈προσκεῖ〉σθαι οὖν δεῖ τὸ ς. Ὅμηρος δὲ ἀνάγκῃ μέτρου ἔφη (Δ 545)· ὄπιθεν δὲ σάκος βάλε. Λεκτέον οὖν μόνως ὄπισθε ν . —Ἔτι ἁμαρτάνουσιν οἱ λέγοντες μᾶλλον πλουσιώτερος τοῦ δεῖνος καὶ μᾶλλον πενέστερο ς · ἀμφότερα γὰρ συγκριτικά ἐστι καὶ τὸ μᾶλλον καὶ τὸ πλουσιώτερο ς . Οὐ δύναται δὲ ὁμοῦ δύο συγκριτικὰ πίπτειν· ἐροῦμεν οὖν τὸ ἕτερον. Τὸ δὲ αὐτὸ καὶ ἐπὶ τῶν ὑπερθετικῶν παραφυλακτέον· οὐκ εἴποις γὰρ μάλιστα εὐγενέστατο ς , ἀλλ’ ἢ εὐγενέστατος καθ’ αὑτό, ἢ μάλιστα εὐγενή ς . —Οὐδέποτε καὶ οὐδεπώποτ ε · παράκειται μὲν ταῦτα ἀλλήλοις, διαφέρει δέ. Τὸ μὲν γὰρ οὐδεπώποτε ἐπὶ τοῦ παρεληλυθότος χρόνου, τὸ δὲ οὐδέποτε ἐπὶ τοῦ μέλλοντος· οἷον οὐδεπώποτε ἐποίησα, οὐδέποτε ποιήσω. Καὶ ὁ Αἰσχίνης· «οὐδένα πώποτε πολιτῶν οὔτε γραφὴν γραψάμενος, οὔτε ἐν εὐθύναις λυπήσας». Πολλάκις δὲ οὐδέποτε καὶ ἐπὶ τοῦ παρεληλυθότος χρόνου λέγεται· ἔστι δ’ ὅτε καὶ τοῦτο συγχέουσιν. Ἀριστογείτων ἐν τῷ κατὰ Τιμοκράτους· «ὡς οὐδεπώποτε δώσει δίκην» (= Philet.
74 § 255). —Πλὴν εἰ τόδε οὕτω συντάξεις ἢ εἰ μὴ τόδε. Οὐκέτι δὲ ἀμφότερα παραλήψῃ. Τὸ μὴ γὰρ καὶ τὸ πλὴν ἀμφότερα ἀρνητικά ἐστι καὶ οὐ δύναται ὁμοῦ πίπτειν (= Philet. § 134). —Τὸ ἀντικρύ ἐστιν ἐπίρρημα τοπικόν, ὃ καὶ μετὰ τοῦ ς καταγράφεται· οἷον ἀντικρὺ κάθηται, καταντικρὺ Ἀθηνῶν· τὸ δὲ ἄντικρυς ἐπὶ τοῦ φανερῶς· καὶ ἄνευ δὲ τοῦ ς εἴρηται παρὰ τῷ Ἀλεξάνδρῳ (Η 362), ἄντικρυς ἀπόφημι καίτοι τοῦ μέτρου ἐγχωροῦντος. — Μάτην ᾐτιάσατο δεῖ λέγειν, οὐχὶ ματαίω ς · μόνως γὰρ οὕτω καὶ παρὰ τοῖς ἀρχαίοις, ὡς ἐν ταῖς Νεφέλαις (v. 1436) Ἀριστοφάνης· μάτην ἐμοὶ κεκλαύσεται ... —Ἁμαρτάνουσιν οἱ λέγοντες κἀγὼ εἶπο ν , κἀμοὶ δό ς . Δέον ὁλοκλήρως ἐκφέρεσθαι τὸν καὶ σύνδεσμον ὅλον· καὶ ἐγὼ εἶπον, καὶ ἐμοὶ δός. Συναλοιφὴν γὰρ ὁ καὶ σύνδεσμος πάσχειν οὐ δύναται· οὐδέ ἐστιν, οὐδὲ ἐλλείπει παρὰ τοῖς πολιτικοῖς, ἀλλὰ παρὰ τοῖς ποιηταῖς μόνον. Εὐριπίδης ( Androm. 936)· κἀγὼ κλύουσα τούσδε Σειρήνων λόγους·