eul_wid: rrg-an

Dyeing of Persian Bronze Found by Philip
Βαφὴ τοῦ παρὰ Πέρσαις ἐξευρημένου χαλκοῦ

Alchemist I Dyeing of Persian Bronze Found by Philip PDF

The Dyeing of Persian Bronze Discovered by Philip is a brief Greek alchemical treatise from the Roman Imperial period, most likely dating between the first and third centuries CE. It is preserved within later Byzantine manuscript collections of alchemical writings, notably the Marcianus graecus 299, and is attributed by modern scholars to an anonymous figure designated as Alchemist I. This author's work forms part of the extensive Pseudo-Democritus corpus, a body of early alchemical texts spuriously ascribed to the pre-Socratic philosopher Democritus. The treatise presents itself as a technical recipe, providing detailed instructions for the surface coloration, or "dyeing," of a type of bronze. Its full title claims the technique was invented by a certain Philip and derived from Persian sources, a conventional pseudepigraphic strategy in ancient technical literature designed to imbue the material with the authority of exotic and ancient wisdom.

The text represents a foundational stratum of Greek alchemy, an emerging discipline that synthesized Egyptian metallurgical and dyeing crafts with Hellenistic natural philosophy and mystical concepts. Written for practical artisans and early experimenters, its focus on altering the color of metals to resemble gold or other precious materials reflects a central objective of proto-alchemical practice: the imitation and perceived transmutation of substances. The surviving portion of the work is not an independent book but a short excerpt embedded within much larger compilations. Scholarly analysis interprets the references to Persian sages and the discoverer Philip as entirely fictional, a literary device intended to anchor this novel, practical knowledge within a venerable and legendary tradition, thereby enhancing its credibility and appeal to contemporary practitioners.

2.346.(1t) ΒΑΦΗ ΤΟΥ ΠΑΡΑ ΠΕΡΣΑΙΣ ΕΞΕΥΡΗΜΕΝΟΥ ΧΑΛΚΟΥ ΓΡΑΦΕΙΣΑ ΑΠΟ ΑΡΧΗΣ ΦΙΛΙΠΠΟΥ Λαβὼν θουθίας ὅσον βούλει ἀνωτέρας, λείωσον καὶ κοσκίνισον λεπτοτάτῳ κοσκίνῳ· καὶ βαλὼν εἰς σκεῦος ὀστράκινον, ἐπίβαλλε ἔλαιον οἷον βούλει ἐπ’ αὐτὴν, εἴτε κοινὸν, εἶτε σησάμινον· καὶ ἀνάλαβε ταῖς χερσὶ, προσμιγνύων τῇ θουθίᾳ τὸ ἔλαιον καὶ τρίβων ἐν τῷ ὀστρακίνῳ ἀγγείῳ, ἕως ἂν πλησθῇ ἡ θουθία τοῦ ἐλαίου, καὶ μηκέτι συμπίῃ τὸ ἔλαιον. Καὶ ὅταν ἴδῃς ὅτι συνέπιεν τὸ αὔταρκες, ἐπιβάλλεις αὖθις καὶ προσμιγνύεις ἐκ τοῦ αὐτοῦ ἐλαίου, ἕως γένηται πηλῶδες. Καὶ λαβὼν ἀπὸ τοῦ φοινικοπαστίλλου τοῦ ἐρυθροῦ τοῦ λεγομένου νατὴφ ἐν Ἀράβοις, τὸ πέμπτον μέρος τῆς θουθίας, βάλε αὐτὸ ἐπάνω τῆς προμαλαχθείσης θουθίας ἐν τῷ ὀστρακίνῳ σκεύει, κατατεθραυσμένον εἰς μικρὰ μὴ πολυμερῆ, μήτε πάνυ μεγάλα· καὶ θερμάνας κλίβανον σφοδροτάτῳ πυρὶ, βάλε τὸ σκεῦος ἐν τῷ κλιβάνῳ, προσπηλῶν τὸ στόμα τοῦ κλιβάνου, ἕως τῆς ἐπαύριον, διότι μέλλει καίεσθαι καὶ γίνεσθαι ἡ θουθία μέλαινα. Καὶ ἐξαγαγὼν ἐπὶ τὴν αὔριον, τρίβε καὶ σῆθε λεπτῷ κοσκίνῳ. Καὶ ὅτε θελήσεις βάψαι χαλκὸν ἀνώτερον οὗ κρείττων οὐ βάπτεται ἐν Περσίδι, λάβε δύο μέρη χαλκοῦ κυπρίου καλοῦ, καὶ ἓν ἐκ τοῦ προκατασκευασθέντος διὰ τῆς θουθίας ξηρίου. Καὶ κατάκλασον τὸν χαλκὸν ὅσα δύνῃ σμικρότατα μέρη, καὶ πρόσμιξον αὐτῷ τὸ ξηρίον· καὶ βαλὼν ἄμφω εἰς χώνην, φύσα σφοδρῶς, ἕως ἂν βράσῃ ὁ χαλκὸς μετὰ τοῦ ξηρίου· καὶ ὅτε βράσει, προστιθεὶς αὖθις κάρβωνα μετὰ φύσης πολλῆς, ἕως ἑνωθῶσιν ἄμφω.
2.347 Καὶ ἐὰν θέλῃς γνῶναι τὸ κάλλος τῆς χροιᾶς, λάβε σιδήριόν τι ἀκροσκόλιον, καὶ ἐξάγαγε διὰ τοῦ ἄκρου αὐτοῦ, καὶ θέασαι· καὶ εἰ μὲν ἀρέσει τὸ χρῶμα, παύεις τὴν φύσαν· εἰ δὲ οὔπω ἤρεσεν, πρόσθες φύσαν καὶ κάρβωνα· ἡ γὰρ διὰ τῶν καρβόνων φύσα ὁπόσον ἂν πλεονάσῃ, βέλτιον ἀπεργάζεται τὸ προκείμενον.