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Hymn 6 To Aphrodite
Ὕμνος εἰς Ἀφροδίτην

Hymnic Collection Anonymous Hymn 6 To Aphrodite PDF

The Homeric Hymn to Aphrodite, designated as Hymn 6 in the collection, is a concise twenty-one line composition in epic hexameter verse. Dating to the Archaic period, likely the seventh or sixth century BCE, this anonymous work forms part of the corpus known as the Homeric Hymns. It opens with a celebration of the goddess's birth from the sea foam near Cyprus and her adornment by the Horai before being welcomed among the Olympians. The hymn then extols Aphrodite's universal dominion over love and desire, asserting her power to subdue gods, mortals, and beasts alike. A central mythological exemplum illustrates this authority, recounting how the goddess once compelled Zeus to experience desire for mortal women, which in turn led him to force other deities into similar unions. The poem notably identifies three virgin goddesses—Athena, Artemis, and Hestia—as the sole beings impervious to Aphrodite's influence. Structured as a brief narrative that moves from invocation to mythological proof before a concluding farewell, the hymn is believed to have functioned as a prelude, recited at religious festivals to honor the deity prior to the performance of longer epic poetry. Its themes explore the complex hierarchy of the Greek pantheon and the paradoxical power of love, which can master even the king of the gods. Transmitted through medieval manuscripts, the Homeric Hymns collectively provide invaluable insight into early Greek religious practice and poetic tradition.

unit_1 Αἰδοίην χρυσοστέφανον καλὴν Ἀφροδίτην ᾄσομαι, ἣ πάσης Κύπρου κρήδεμνα λέλογχεν εἰναλίης, ὅθι μιν Ζεφύρου μένος ὑγρὸν ἀέντος ἤνεικεν κατὰ κῦμα πολυφλοίσβοιο θαλάσσης ἀφρῷ ἔνι μαλακῷ· τὴν δὲ χρυσάμπυκες Ὧραι δέξαντ’ ἀσπασίως, περὶ δ’ ἄμβροτα εἵματα ἕσσαν, κρατὶ δ’ ἐπ’ ἀθανάτῳ στεφάνην εὔτυκτον ἔθηκαν καλὴν χρυσείην, ἐν δὲ τρητοῖσι λοβοῖσιν ἄνθεμ’ ὀρειχάλκου χρυσοῖό τε τιμήεντος, δειρῇ δ’ ἀμφ’ ἁπαλῇ καὶ στήθεσιν ἀργυφέοισιν ὅρμοισι χρυσέοισιν ἐκόσμεον οἷσί περ αὐταὶ Ὧραι κοσμείσθην χρυσάμπυκες ὁππότ’ ἴοιεν ἐς χορὸν ἱμερόεντα θεῶν καὶ δώματα πατρός. αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ κόσμον ἔθηκαν ἦγον ἐς ἀθανάτους· οἱ δ’ ἠσπάζοντο ἰδόντες χερσί τ’ ἐδεξιόωντο καὶ ἠρήσαντο ἕκαστος εἶναι κουριδίην ἄλοχον καὶ οἴκαδ’ ἄγεσθαι, εἶδος θαυμάζοντες ἰοστεφάνου Κυθερείης. Χαῖρ’ ἑλικοβλέφαρε γλυκυμείλιχε, δὸς δ’ ἐν ἀγῶνι
unit_2 νίκην τῷδε φέρεσθαι, ἐμὴν δ’ ἔντυνον ἀοιδήν. αὐτὰρ ἐγὼ καὶ σεῖο καὶ ἄλλης μνήσομ’ ἀοιδῆς.