PropositionsΠροτάσεις
Herodian of Alexandria Propositions PDF
The Propositions is a grammatical treatise attributed to the second-century scholar Herodian of Alexandria. Herodian, the son of the grammarian Apollonius Dyscolus and a scholar active during the reign of Marcus Aurelius, is best known for his systematic work on Greek accentuation and prosody, most notably in his extensive but largely lost work, the General Prosody. While the title Propositions suggests a work dealing with grammatical or rhetorical premises, the treatise is not directly attested in major surviving sources, leaving its precise content and structure undocumented. Based on Herodian's established corpus, it would almost certainly have addressed core themes of his scholarship, including Greek grammar and linguistics, with a particular focus on accentuation, prosody, phonology, orthography, and the systematization of Attic Greek usage. Herodian's influence is transmitted almost entirely through fragments and quotations preserved in later grammatical compilations, such as the Epimerismoi and the works of Byzantine scholars like George Choeroboscus; the Propositions itself is not specifically mentioned in standard histories of textual transmission. Nevertheless, Herodian's grammatical works were foundational for Byzantine education, serving as standard textbooks for centuries. His systematic rules were instrumental in preserving the accepted pronunciation and metrical understanding of classical Greek texts, cementing his enduring authority among later grammarians and lexicographers.
| 3,2 907 (1t) | ΠΡΟΤΑΣΕΙΣ. Il. Pr. Ψ 604: νεοίη ὡς ὁμοίη. λέγει δὲ τὴν νεότητα. οἱ μέντοι μετ’ αὐτὸν ὡς ἐπὶ τὸ πλεῖστον τὴν ἄνοιαν λέγουσιν. περὶ δὲ τῆς λέξεως εἰ ὑγιῶς ἐσχήματισται, ἐν τῷ προτατικῷ ἐζήτησα. Il. Pr. Ω 657: ποσσῆμαρ ὑφ’ ἕν. προείρηται δὲ ἤδη περὶ τῆς λέξεως, ἀλλὰ καὶ ἐζήτητο ἐν ταῖς προτάσεσ ι. Alterum Scholium Codicis A ad h. l. Herodiani in protatico propositam solutionem servasse in Praefat. CXVI dixi, quare hic subiicio: ἐν ἑτέροις ὁ Ἡρωδιανός φησι, πόσα μέρη ἐστὶ τὸ ποσσῆμαρ; ἓν γὰρ οὐ δύναται εἶναι, διότι οὐδέποτε πυσματικὸν μέρος λόγου προτάσσεται ἐν συνθέσει. δύο δὲ πάλιν οὐ δύναται εἶναι. εἰρήκει γὰρ ἂν πόσα ἤματα. ἀπορουμένου τοίνυν αὐτοῦ, κάλλιόν ἐστι λέγειν ἓν εἶναι μέρος λόγου ὅμοιον τῷ ἐννῆμαρ. |