eul_wid: hgw-by
DOI 10.5281/zenodo.20335421 PDFMarkdown

Hymn to Aretē by Aristotle

The Hymn to Virtue is a fragmentary poem attributed to Aristotle, preserved exclusively as a quotation within the biographical work Lives of the Eminent Philosophers by Diogenes Laertius. It is an encomium that personifies aretē as a divine figure, addressing her as a goddess for whom mortals must labour. The poem praises aretē as the noblest pursuit in life, a prize more valuable than gold, parents, or even restful sleep. It illustrates the supreme value of this pursuit through mythological exemplars, noting that for her sake the divine Heracles and the sons of Leda endured great labors, while heroes like Achilles and Ajax descended to the house of Hades. The hymn also serves as a memorial, directly referencing Hermias of Atarneus, Aristotle's friend and patron, stating that for love of aretē's form he caused the sun to be bereft of its light—a poetic allusion to his execution. The work concludes by asserting that such virtuous deeds bring immortal fame, which the Muses, daughters of Memory, will forever celebrate. As a rare poetic and personal expression within the Aristotelian corpus, the hymn presents aretē not merely as an ethical concept but as a divine goal worthy of heroic sacrifice. Its conception of aretē as a transcendent ideal later influenced Stoic and Neoplatonic thought, and its explicit connection to Hermias was historically cited in charges of impiety leveled against Aristotle.

Ἀρετὰ πολύμοχθε γένει βροτείωι,
θήραμα κάλλιστον βίωι,
σᾶς πέρι, παρθένε, μορφᾶς
καὶ θανεῖν ζηλωτὸς ἐν Ἑλλάδι πότμος
καὶ πόνους τλῆναι μαλεροὺς ἀκάμαντας·
τοῖον ἐπὶ φρένα βάλλεις
καρπὸν ἰσαθάνατον χρυσοῦ τε κρείσσω
καὶ γονέων μαλακαυγήτοιό θʼ ὕπνου.
σεῦ δʼ ἕνεκεν καὶ ὁ δῖος
Ἡρακλῆς Λήδας τε κοῦροι
πόλλʼ ἀνέτλασαν ἐν ἔργοις
σὰν … έποντες δύναμιν·
σοῖς τε πόθοις Ἀχιλεὺς Αἴ-
ας τʼ Ἀίδαο δόμους ἦλθον·
σᾶς δʼ ἕνεκεν φιλίου μορφᾶς Ἀταρνέος
ἔντροφος ἀελίου χήρωσεν αὐγάς.
τοιγὰρ ἀοίδιμος ἔργοις,
ἀθάνατόν τέ μιν αὐξήσουσι Μοῦσαι,
Μναμοσύνας θύγατρες, Δι-
ὸς ξενίου σέβας αὔξου-
σαι φιλίας τε γέρας βεβαίου.