eul_wid: ebk-ab
DOI 10.5281/zenodo.20335421 PDFMarkdown

Fragments on Fish and Feasting by Archippus the Comic Poet

Fragments on Fish and Feasting is a modern compilation of 53 verse passages attributed to the Athenian comic poet Archippus, a contemporary of Aristophanes active in the late 5th century BCE. The collection does not represent a single, extant play but rather assembles surviving fragments from his lost comedies, all originally composed in Attic Greek. These excerpts are unified by their thematic preoccupation with fish, banquets, and food, offering valuable, if piecemeal, insights into the comedy and social preoccupations characteristic of Old Comedy.

The content revolves primarily around gastronomy and social satire, featuring elaborate descriptions of luxury foodstuffs and mocking portrayals of characters obsessed with culinary indulgence. Scholars interpret these fragments as extending beyond simple jokes about gluttony to function as pointed social commentary. The plays likely employed fish as potent symbols of wealth and corruption, thereby satirizing contemporary political demagoguery and social inequality in classical Athens. The surviving lines depict vivid scenes of marketplace haggling, extravagant meals, and absurd characters, such as a sacred fish acting as a priest or a herald announcing prices.

No complete play by Archippus has survived antiquity. These fragments owe their preservation entirely to their quotation centuries later by the author Athenaeus in his expansive work The Learned Banqueters, a discursive text focused on dining customs and convivial lore. Consequently, modern understanding of Archippus is inherently filtered through this later compiler’s particular interest in food culture. The fragments are now systematically numbered and analysed in modern critical editions, where they provide crucial evidence for the thematic diversity and satirical range of ancient Greek comedy beyond its most celebrated practitioners.

ΑΜΦΙΤΡΥΩΝ.
Καὶ ταῦτʼ ἔχων τὸ ῥύγχος οὑτωσὶ μακρόν.
Τίς ἐκέρασε σφῶν, ὦ κακόδαιμον, ἴσον ἴσῳ;
ΗΡΑΚΛΗΣ ΓΑΜΩΝ.
Ἀνδρῶν ἄριστος καὶ μάλιστʼ ἐμοὶ ξένος,
ἀτὰρ παρʼ ἐμοί γʼ ὢν εἶχεν οὐδὲ σύμβολον.
Ταδὶ δʼ ἅμα χοίρων ἀκροκώλια μικρῶν,
ταύρου τʼ αὐξίκερω φλογίδες,
αἱ δολιχαί τε κάπρου φλογίδες.
Τὸ πῦρ πολὺ λίαν· ὕπαγε τὰς ἀκροβελίδας
ἄκρας.
ΙΧΘΥΣ.
Αἰγύπτιος μιαρώτατος τῶν ἰχθύων κάπηλος,
Ἕρμαιος, ὃς βίᾳ δέρων ῥίνας γαλεούς τε πωλεῖ
καὶ τοὺς λάβρακας ἐντερεύων, ὡς λέγουσιν ἡμῖν.
Αἱρουμένους τε πραγμάτων ἐπιστάτας
ἀποδοκιμάζειν, πάλιν.
ἢν οὖν ποιῶμεν ταῦτα, κίνδυνος λαθεῖν
ἁπαξάπαντας γενομένους παλιναιρέτους.
Α. Τί λέγεις σύ; μάντεις εἰσι γὰρ θαλάσσιοι;
Β. Γαλεοί γε πάντων μάντεων σοφώτατοι.
Λεπάσιν, ἐχίνοις, ἐσχάραις, βελόναις τε τοῖς κτεσίν τε.
Κῆρυξ Θαλάσσης τρόφιμος, υἱὸς Πορφύρας.
Καὶ τὴν μὲν ἀφύην καταπέπωκεν ἐντυχὼν
ἑψητός.
Ἱερεὺς γὰρ ἦλθʼ αὐτοῖσιν ὀρφὼς τοῦ θεοῦ.
Τοὺς μαιώτας καὶ σαπέρδας καὶ γλάνιδας.
Ἐκήρυξεν βόαξ,
σάλπης δʼ ἐσάλπιγξʼ ἕπτʼ ὀβολοὺς μισθὸν φέρων.
Ἱεροὺς Ἀφροδίτης χρυσόφρυς Κυθηρίας.
Κύαθον ἐπριάμην παρὰ Δαισίου.
ΟΝΟΥ ΣΚΙΑ.
Τροχιλίαισι ταῦτα καὶ τοπείοις
ἱστᾶσιν οὐκ ἄνευ πόνου.
ΠΛΟΥΤΟΣ.
Ἔστιν δέ μοι πρόφασις καλῶς εὑρημένη·
τὸν γὰρ γέροντα διαβαλοῦμαι τήμερον.
Α. Οἴμοι. Β τί ἐστί; μῶν ἔδακέ τί σε;
Α. ἔδακε; κατὰ μὲν οὖν ἔφαγε κἀπέβρυξέ τις.
Β. τίς ἡ πανουργία τε καὶ θεοσεχθρία;
Νῦν ὡς ἐγενόμην χρημάτων ἐπήβολος.
Ῥαφίδα καὶ λίνον λαβὼν
τόδε ῥῆγμα σύρραψον.
ΡΙΝΩΝ
Ἀθῷος ἀποδὺς θοἱμάτιον ἀπέρχεται
στέφανον ἔχων τῶν ἐκκυλίστων οἴκαδε.
Ὡς ἡδὺ τὴν θάλατταν ἀπὸ τῆς γῆς ὁρᾶν
ὦ μῆτέρ ἐστι μὴ πλέοντα μηδαμοῦ.
Σκαφεῦσι κηπωροῖσι τοῖς τʼ ὀνηλάταις
καὶ ταῖς γυναιξὶ προσέτι ταῖς ποαστρίαις.
Ἀμαθὴς σοφός, δίκαιος ἄδικος.