eul_wid: ngq-ab
DOI 10.5281/zenodo.20335421 PDFMarkdown

Scholia on Aratus by Aratus Scholia

The Scholia on Aratus constitute a body of ancient and medieval explanatory annotations on the Phaenomena, the astronomical poem composed by Aratus of Soli in the third century BCE. These notes are not a single, coherent treatise but a diverse compilation of marginal and interlinear glosses transmitted through the manuscript tradition of the poem. They serve to elucidate the work's often challenging poetic diction, its mythological references, and its technical astronomical content. In doing so, they preserve valuable material derived from now-lost commentaries by significant figures such as the astronomer Hipparchus, the mathematician Attalus of Rhodes, and the scholar Theon of Alexandria. The content of the scholia encompasses textual exegesis, explaining archaic grammar and poetic language; detailed astronomical commentary that clarifies and sometimes critiques the poem's descriptions of constellations and celestial phenomena; analysis of Aratus's primary source, the prose work of the astronomer Eudoxus of Cnidus; and scientific corrections, particularly from Hipparchus, which address perceived inaccuracies in the poetic account.

The scholia are preserved within the manuscript tradition of Aratus's poem, with a key source being the ninth-century Vatican Greek manuscript 1087. Their content varies considerably between different manuscripts, reflecting a long and composite tradition of scholarly accretion. Modern critical editions synthesize this disparate material, which itself functions as a vital repository for fragments of otherwise lost astronomical works. The significance of the Scholia on Aratus lies in their instrumental role in transmitting astronomical knowledge from antiquity through the Middle Ages, ensuring the continued use of Aratus's poem as a standard educational text. They provide crucial insight into the history of ancient astronomy, the methods of ancient scholarship, and the enduring reception of a canonical scientific work in the Greco-Roman and Byzantine cultural worlds.

θε ο βαθεως εν θνησκειν καμονα κ

απλοοι απλως και ως ετυχεν διχα ονο ματος κρατι δε κατ ιθυ της κεφαλης της ελικης

τον την ευρωπην … κατεστηριξεν … γαρ δυνουσι ν πετρου ν

ϊση σταθμη απο μερους της αρκτου οσην εως απ αλληλων α βλεψιν ακτϊν εις το βα … κασσεϊεπεια ειπεν π … νεατης αρκτου τ εν γαρ τη πληροσεληνω

επιρρηδην φανερως υποκειμενοι αθριν ινδαλλονται αντιφαινονται

ος δ εστι ν και μεδουσης

τωι ναυτη μαλκην οιον ν

… σημʼ εμεναι μελεεσσιν αλλα αστερες εισιν οτε δελ αστερας ημισυ ιππου εν τω αδι τυπο αυτον ρ διατ αστρον

κυανεος αφανης

οθ κατ