The Naxian Mythological Fragments is the modern designation for the lost work of Aglaosthenes of Naxos, a local historian of uncertain date, though likely active in the Hellenistic period. His work was titled Naxiaka, meaning "Naxian Matters" or "Naxian History," and was a single-volume compilation of the island's myths and traditions. Our knowledge of the text derives entirely from fragmentary citations preserved by later authors, most notably a summary recorded in the 9th-century Library of Photius and references in astronomical mythographies. These fragments indicate the work was a prime example of khorographia, or local history, which sought to document regional lore distinct from the dominant pan-Hellenic narratives.
The surviving testimonia reveal a particular focus on Dionysiac mythology, reflecting the god's strong cultic associations with Naxos. Aglaosthenes provided an alternative account of the god's travels, recording that Dionysus, on his journey from Icaria to Naxos, was escorted by nymphs named Philia, Coronis, and Cleide. These nymphs were subsequently transformed into the star cluster known as the Hyades. Other fragments suggest the work contained etiological myths explaining local cults, rituals, and the origins of settlements, weaving astronomical phenomena into the island's sacred landscape. The original text is completely lost, with no surviving manuscript tradition; it exists only through these secondary citations in later mythographic and astronomical compilers. The significance of Aglaosthenes's work lies in its preservation of unique insular variants, illustrating how local histories served as vital reservoirs for mythological diversity and enriched the broader Greek mythological tradition.
ΝΑΞΙΑΚΑ.
Ἐρατοσθένης ὁ Κυρηναῖος : Ἀγλαοσθένης δὲ ἐν τοῖς Ναξικοῖς φησι τροφὸν γενέσθαι τοῦ Διὸς Κυνόσουραν, εἶναι δὲ μίαν τῶν Ἰδαίων νυμφῶν, ἀφʼ ἧς ἐν μὲν τῇ πόλει τῇ καλουμένῃ Ἱστοῖς, ἣν οἱ περὶ Νικόστρατον ἔκτισαν, καὶ τὸν ἐν αὐτῇ δὲ λιμένα καὶ τὸν ἐπʼ αὐτῇ τόπον Κυνόσουραν κληθῆναι.
Ἐρατοσθένης ὁ Κυρηναῖος : Ἀγλαοσθένης δέ φησιν ἐν τοῖς Ναξιακοῖς, γενόμενον τὸν Δία ἐν Κρήτῃ καὶ κατὰ κράτος ζητούμενον, ἐκεῖθεν ἐκκλαπῆναι καὶ ἀχθῆναι εἰς Νάξον· ἐκτραφέντα δὲ καὶ γενόμενον ἐν ἡλικίᾳ τὴν τῶν θεῶν βασιλείαν κατασχεῖν· ἐξορμῶντος δὲ ἐκ τῆς Νάξου ἐπὶ τοὺς Τιτᾶνας, καὶ ἀετὸν αὐτῷ φανῆναι συνιόντα, τὸν δὲ οἰωνισάμενον ἱερὸν αὐτὸν ποιήσασθαι κατηστερισμένον· καὶ διὰ τοῦτο τῆς ἐν οὐρανῷ τιμῆς ἀξιωθῆναι.
Ἰούλιος Πολυδεύκης ὁ Ναυκρατίτης : Πρῶτοι νόμισμα ἔκοψαν Νάξιοι κατὰ τὴν Ἀγλωσθένους δόξαν.
Τζέτζης : Κρᾶθις, ποταμὸς Ἰταλίας τῶν λουομένων πυρσαίνων τὰς χαίτας, καθάπερ Ἰσίγονος ὁ ἱστορικός φησι, Σωτίων τε καὶ Ἀγαθοσθένης οἱ φιλόσοφοι.
Τζέτζης : Ἄλλοι δὲ τὴν Ἄορνον, Σωτίων τε καὶ Ἀγαθοσθένης καὶ Δίων καὶ οἱ λοιποὶ τῶν ἱστορικῶν, οὐ λίμνην οὐδὲ πέτραν φασὶ, στόμιον δέ τι περὶ τὴν Ἀδιαβηνὴν, ὅπερ στόμιον ὄρνεον ὑπερπετασθῆναι οὐ δύναται· ἀπὸ γὰρ τῆς ἐκεῖθεν ἀναφερομένης ἀναθυμιάσεως τελευτᾷ καὶ πᾶν ζῷον ἄλογον.