eul_wid: eaq-aa
DOI 10.5281/zenodo.20335421 PDFMarkdown

On Art, Chance, and Human Frailty by Agathon of Athens

The surviving fragments of the Athenian tragedian Agathon, often collectively referred to by the modern title On Art, Chance, and Human Frailty, represent the scant remains of a significant literary figure. A contemporary of Euripides famously depicted in Plato's Symposium, Agathon was an innovative dramatist of the late 5th century BCE. His complete plays are lost, and his work is known only through quotations preserved by later authors such as Aristotle, Athenaeus, and Stobaeus, collected in modern editions. The fragments reveal a playwright deeply engaged with philosophical themes, particularly the interplay between artistic skill and fortune, encapsulated in his celebrated dictum that art loves chance and chance loves art. His work also explored human psychology and emotion, reflecting a broader interest in character. Agathon's historical importance rests on his formal and conceptual innovations. He is credited with being the first tragedian to compose a play with a wholly fictional plot and characters, a decisive step away from the traditional mythological repertoire. He also pioneered new musical structures, writing choral odes that were independent of the dramatic narrative, and cultivated a refined, antithetical rhetorical style. His influence was considerable; Aristotle frequently cites him in the Poetics as an exemplar of inventive plot construction and stylistic excellence. Thus, despite the loss of his texts, Agathon stands as a pivotal figure in the evolution of tragedy toward greater artistic autonomy and formal experimentation.

ΑΕΡΟΠΗ
εἰσῇσαν
ΑΛΚΜΕΩΝ
ἀθέμιστοι μοῦσαι
ΑΝΘΟΣ
ΘΥΕΣΤΗΣ
κόμας ἐκειράμεσθα μάρτυρας τρυφῆς,
ἦ που ποθεινὸν χρῆμα παιζούσῃ φρενί.
ἐπώνυμον γοῦν εὐθὺς ἔσχομεν κλέος,
Κούρητες εἶναι, κουρίμου χάριν τριχός
ΜΥΣΟΙ
ΤΗΛΕΦΟΣ
γραφῆς ὁ πρῶτος ἦν μεσόμφαλος κύκλος·
ὀρθοί τε κανόνες ἐζυγωμένοι δύο,
Σκυθικῷ τε τόξῳ τὸ τρίτον ἦν προσεμφερές·
ἔπειτα τριόδους πλάγιος ἦν προσκείμενος·
ἐφʼ ἑνός τε κανόνος ἦσαν … δύο·
ὅπερ δὲ τὸ τρίτον, ἦν τελευταῖον πάλιν
μόνου γὰρ αὐτοῦ καὶ θεὸς στερίσκεται,
ἀγένητα ποιεῖν ἅσσʼ ἂν ᾖ πεπραγμένα
τέχνη τύχην ἔστερξε καὶ τύχη τέχνην
φαῦλοι βροτῶν γὰρ τοῦ πονεῖν ἡσσώμενοι
θανεῖν ἐρῶσιν
καὶ μὴν τὰ μέν γε χρὴ τέχνῃ πράσσειν, τὰ δέ
ἡμῖν ἀνάγκῃ καὶ τύχῃ προσγίγνεται
τάχʼ ἄν τις εἰκὸς αὐτὸ τοῦτʼ εἶναι λέγοι,
βροτοῖσι πολλὰ τυγχάνειν οὐκ εἰκότα
τὸ μὲν πάρεργον ἔργον ὣς ποιούμεθα,
τὸ δʼ ἔργον ὡς πάρεργον ἐκπονούμεθα
εἰ μὲν φράσω τἀληθές, οὐχί σʼ εὐφρανῶ·
εἰ δʼ εὐφρανῶ τί σʼ, οὐχὶ τἀληθὲς φράσω
ἀπολεῖς μʼ ἐρωτῶν καὶ σὺ χὠ νέος τρόπος
ἐν οὐ πρέποντι τοῖς λόγοισι χρώμενος
γυνή τοι σώματος διʼ ἀργίαν
ψυχῆς φρόνησιν ἐντὸς οὐκ ἀργὸν φορεῖ
ἐκφέρετε πεύκας φωσφόρους
ἀλλʼ οὐκ ἄμαρτυς ἡ χάρις δοθήσεται
οὐ πώποτʼ ἠξίωσα χρήσασθαι τρόποις
σοφὸν λέγουσι τὸν χρόνον πεφυκέναι
οὐ τῇ φρονήσει, τῇ τύχῃ δʼ ἐσφάλμεθα
ἰδίας ὁδοὺς ζητοῦσι φιλόπονοι φύσεις
ἀδικεῖν νομίζων ὄψιν αἰδοῦμαι φίλων
ὄλοιθʼ ὁ τοῖς ἔχουσι τἀγαθὰ φθονῶν
οὐκ ἦν ἂν ἀνθρώποισιν ἐν βίῳ φθόνος,
εἰ πάντες ἦμεν ἐξ ἴσου πεφυκότες
σοφίας φθονῆσαι μᾶλλον ἢ πλούτου καλόν
νέων γὰρ ἀνδρῶν πολλὰ κάμπτονται φρένες
γνώμη δὲ κρεῖσσόν ἐστιν ἢ ῥώμη χερῶν
ὡς ἡδὺ τῷ φύσαντι πείθεσθαι τέκνα
ἐκ τοῦ γὰρ ἐσορᾶν γίγνετʼ ἀνθρώποις ἐρᾶν
ἀντεύφρασμα
ὕβριν ἢ Κύπριν
μισθῷ ποθὲν ἢ μόχθον πατρίδων
Ὦ λαμπρὸν ὄμμα τοῦ τροχηλάτου …
τὰς συμφορὰς γὰρ οὐχὶ τοῖς τεχνάσμασιν
φέρειν δίκαιον, ἀλλὰ τοῖς παθήμασιν