eul_wid: mcq-aa
DOI 10.5281/zenodo.20335421 PDFMarkdown

Fragments on Abraham and Patriarchs by Philo of Alexandria the Elder

The Fragments on Abraham and Patriarchs is a lost Hellenistic epic poem by Philo of Alexandria the Elder, which survives only through approximately twenty fragments and testimonia preserved by later authors. Written in Homeric hexameter, the work adapts narratives from the Book of Genesis concerning Abraham and the Patriarchs, recasting biblical stories into the formal conventions of Greek epic poetry. Its content presents Abraham as a noble and pious archetype, asserting the antiquity and moral aretē of the Jewish patriarchs in deliberate competition with Greek heroic traditions. The poem is known entirely from quotations, primarily found in Eusebius of Caesarea’s Preparation for the Gospel, with additional fragments appearing in the works of Clement of Alexandria and the Palatine Anthology. Ancient sources sometimes group it under the generic title On the Jews alongside Philo’s other epic works on biblical history. Philo the Elder’s epic represents a significant early Jewish-Hellenistic effort to synthesize biblical tradition with Greek literary models, serving both apologetic and educational purposes within the Hellenistic world. It stands as a precursor to later, more comprehensive syntheses by authors such as Philo the philosopher and Josephus. Early Christian apologists, including Clement and Eusebius, later cited the work to demonstrate the respectability and cultural resonance of biblical narratives within the framework of classical culture.

περὶ Ἱεροσόλυμα
περὶ Ἱεροσόλυμα αʹ
ἔκλυον ἀρχεγόνοισι τὸ μυρίον ὥς ποτε θεσμοῖς …
Ἀβραὰμ κλυτοηχές, ὑπέρτερον ἅμματι δεσμῶν,
παμφαὲς ἐπλήμμυρε μεγαυχήτοισι λογισμοῖς
θειοφιλῆ θέλγηθρα. λιπόντι γὰρ ἀγλαὸν ἕρκος
αἰνοφύτων ἔκκαυμα βριήπυος αἰνετὸς ἴσχων
ἀθάνατον ποίησεν ἑὴν φάτιν· ἐξέτι κείνου
ἔκγονος αἰνογόνοιο πολύμνιον ἔλλαχε κῦδος.
ἄρτι χερὸς θνητοῖο ξιφηφόρον ἐντύνοντος
λήμματι καὶ σφαράγοιο παρακλιδὸν ἀθροισθέντος·
ἀλλʼ ὁ μὲν ἐν χείρεσσι κερασφόρον ὤπασε κριόν.
νηχομένοις δʼ ἐφύπερθε τὸ θαμβηέστατον ἄλλο
δέρκηθρον· συναοιδὰ μεγιστούχοιο λοετροῖς
ῥεύματος ἐμπίπλησι βαθὺν ῥόον ἐξανιείσης.
ῥεῦμα γὰρ ὑψιφάεινον ἐν ὑετίοις νιφετοῖσιν
ἱέμενον πολυγηθὲς ὑπαὶ πύργοις συνόροισιν
στρωφᾶται, καὶ ξηρὰ πέδῳ κεκονιμένα κρήνης
τηλεφαῆ δείκνυσιν ὑπέρτατα θάμβεα λαῶν
αἰπὺ δʼ ἄρʼ ἐκπτύουσι διὰ χθονὸς ὑδροχόοισι
σωλῆνες
περὶ Ἱεροσόλυμα ιδʹ …
τοῖσιν ἕδος μακαριστὸν ὅλης μέγας ἔκτισεν ἄκτωρ
ὕψιστος καὶ πρόσθεν ἀπʼ Ἀβραάμοιο καὶ Ἰσάκ
Ἰακώβ τʼ εὐτέκνοιο, τόθεν Ἰωσήφ, ὃς ὀνείρων
θεσπιστὴς σκηπτούχῳ ἐν Αἰγύπτοιο θρόνοισιν
δινεύσας λαθραῖα χρόνου πλημμυρίδι μοίρης.