eul_wid: aqo-ab
DOI 10.5281/zenodo.20335421 PDFMarkdown

Fables Preserved on the Assendelftian Wax Tablets by Aesop the Fabulist

The work known as the Fables Preserved on the Assendelftian Wax Tablets, attributed to the legendary fabulist Aesop, does not correspond to any known artifact or manuscript within the established scholarly corpus of Aesopic literature. The title suggests a collection preserved on wax tablets discovered in Assendelft, Netherlands, but no such archaeological find or textual source is documented in major reference works or manuscript catalogues. The authentic tradition of fables ascribed to Aesop, a semi-legendary figure of the 6th century BCE, was originally oral and later compiled into various written collections during the Roman Imperial period and beyond. These fables are characterized by concise prose narratives, frequently employing animal characters to convey lessons in practical wisdom, social criticism, and commentary on power dynamics, often highlighting the consequences of folly and the value of cleverness. The transmission of these tales is complex, with no single authoritative text, but rather a fluid tradition preserved in later manuscript collections such as the Collectio Augustana. The purported Assendelftian tablets form no part of this recognised textual history. Despite the apocryphal nature of this specific title, the broader Aesopic tradition holds profound significance, having been utilized in ancient education, adapted by Roman authors like Phaedrus, and exerting a continuous and foundational influence on moral storytelling in Western literature and culture through countless translations and adaptations.

ΛΕΩΝ ΓΗΡΑΣΑΣ ΚΑΙ ΑΛΩΠΗΞ

λέων γήρᾳ συσχεθεὶς νοσεῖν προσεποιεῖτο, ὡς διὰ ταύτης τῆς πλάνης τὰ λοιπὰ θηρία εἰς τὴν σύσκεψιν αὐτοῦ ἐρχόμενα κατεδαπάνα. τοιγαροῦν ἀλώπηξ κατὰ τὴν ἑαυτῆς ἀγχίνοιαν ἐνόησε τὰς ἐνέδρας καὶ οὕτως ἑαυτὴν ἥρμοσεν, ἵνα καὶ τὴν χάριν ἀναπληρώσῃ καὶ τὸν κίνδυνον ἐκφύγῃ. ἐκτὸς τοῦ σπηλαίου ἑστῶσα ἠσπάσατο τὸν λέοντα

ἀλλʼ οὐ προσήρχετο. ἐπερωτηθεῖσα δὲ ὑπὸ τοῦ λέοντος διὰ … τί μὴ εἰσήρχετο, εἶπεν· «τὰ ἴχνη μὲν πάντων τῶν θηρίων εἰσερχομένων ὁρῶ, ἐξερχομένων δʼ οὐχ ὁρῶ.»

διδάσκει ἡμᾶς ὁ μῦθος τὰ μέλλοντα προβλέπειν ὁμοίως.

ΛΕΩΝ ΚΑΙ ΜΥΣ

μῦς ἐπάνω λέοντος κοιμωμένου ἐφήλατο καὶ τὸν ὕπνον αὐτοῦ ἐξήγειρεν. ὁ μὲν λέων δραξάμενος αὐτὸν ἀναιρεῖν ἐβούλετο. ἀλλʼ ἐκεῖνος συνγνώμην τῆς ἁμαρτίας ᾐτήσατο καὶ ὑπισχνεῖτο αὐτῷ οὐκ ἐλάττονας χάριτας ἀνοίσειν. γελάσας δὲ ὁ λέων, ὅτι οὕτως ἐλάχιστον ζῷον τῷ λέοντι χάριτας ἀποδώσειν ἐπηγγέλλετο, ἀπέλυσεν αὐτόν. οὐ πολλῷ δὲ ὕστερον ὑπὸ κυνηγῶν συλληφθεὶς ὁ λέων εἰς δεσμὰ ἐβλήθη. τότε ὁ μῦς ἀναμνησθεὶς τοῦ ἀποδοῦναι ἑαυτῷ τὴν χάριν προὐπήδησε διὰ τῆς νυκτὸς καὶ διαλυσάμενος τὰ δεσμὰ ὀδοῦσι ἔσωσεν αὐτόν.

οὕτω πολλάκις ἄνθρωπός τις βοηθηθῇ ὑπὸ ἡσσόνων καὶ χάρις ὑπάρχουσα ἔρχηται ἐξ ἀελπίστου …

ΑΝΔΡΟΦΟΝΟΣυἱὸς τὸν ἴδιον πατέρα φονεύσας καὶ τοὺς νόμους φοβηθεὶς ἔφυγεν εἰς ἐρημίαν. καὶ διὰ τῶν ὀρέων παρερχόμενος ἐδιώκετο ὑπὸ λέοντος. καὶ διωκόμενος ὑπὸ τοῦ λέοντος ἀνῆλθεν εἰς δένδρον καὶ εὑρὼν δράκοντα ἀνερχόμενος ἐπὶ τὸ δένδρον καὶ οὐ δυνάμενος ἀνελθεῖν διὰ τὸν δράκοντα πάλιν κατῆλθε ... κακοῦργος οὐδεὶς λανθάνει θεόν. ἄγει τὸ θεῖον τοὺς κακοὺς πρὸς τὴν δίκην.