eul_wid: rhq-ad

Dio Cassius of Nicaea Roman Histories, Photius, Library Code 71 in Greek

The Roman Histories is an extensive 80-book history of Rome, composed in Greek by the senator and historian Cassius Dio. Written between approximately 200 and 235 CE, the work chronicles Roman history from its legendary foundation, following Aeneas's arrival in Italy, through to the assassination of the emperor Elagabalus in 222 CE. Dio, who served as a consul and provincial governor, structured his narrative in the traditional annalistic style, recounting events year by year. He drew upon both earlier historical sources and his own considerable experience within the imperial administration. The history is only partially extant; the most complete section comprises Books 36 through 60, which offer a nearly continuous narrative from 68 BCE to 47 CE, covering the final decades of the Republic and the early Julio-Claudian principate. The beginning and end of the work, Books 1–35 and 61–80, are lost, surviving only in fragments and later summaries. Modern scholarship regards the Roman Histories as a vital source for understanding the transition from Republic to Principate, providing a detailed analysis of this political transformation from the perspective of a senior senator. It was likely composed for an educated, Greek-speaking audience within the Roman Empire. The text's transmission is complex, with the surviving books preserved in medieval manuscripts. Knowledge of the lost portions derives chiefly from two later Byzantine sources: a detailed 11th-century epitome by Joannes Xiphilinus and a 9th-century summary and critique by the scholar Photius, who recorded the work's scope and his assessment of it in his Bibliotheca.

[30] PHOTII BIBLIOTHECAE COD. LXXI. Ἀνεγνώσθη βιβλίον Κασσιανοῦ Κοκκιανοῦ ἢ Κοκκίου Δίωνος, ἐν λόγοις πʹ. ἄρχεται μὲν ἀπὸ τῆς Αἰνείου ἐπὶ τὴν Ἰταλίαν ἐκ Τροίας καθόδου καὶ τῆς κτίσεως Ἀλμαπόλεως καὶ Ῥώμης, διέρχεται δὲ καθεξῆς, ἀποπαυόμενος εἰς τὴν τοῦ Ἀντωνίνου, ὃν Ἐλαγάβαλον ἀπεκάλουν, σφαγήν· τοῦτον δὲ καὶ Τιβερῖνον καὶ Σαρδανάπαλον καὶ Ψευδαντωνῖνον καὶ Ἀσσύριον ἀπὸ τῶν αὐτῷ πραττομένων ἐπωνόμαζον. οὐ μόνον δὲ ἀλλὰ καὶ εἰς τὴν ἀρχὴν κάτεισιν Ἀλεξάνδρου, ὃς Ἀντωνίνου σφαγέντος (σὺν αὐτῷ γὰρ τὸ κράτος εἶχεν) ἀναληφθεὶς ὑπ’ αὐτοῦ, μόνος τὸν ἐπ’ αὐτῷ μελετηθέντα κίνδυνον φυγὼν τὴν βασιλείαν ἐκδέχεται. τοῦτόν φησι τὸν Ἀλέξανδρον καὶ συνυπατεῦσαι αὑτῷ ὁ συγγραφεὺς τὸ δεύτερον, καὶ τὸ ὑπὲρ τῆς ἀρχῆς κατὰ τὸ προσῆκον ἀνάλωμα φιλοτιμίᾳ τῇ ἐς τὸν συνύπατον αὐτὸν τὸν αὐτοκράτορα ἀναλῶσαι. οὗτος δ’ ὁ συγγραφεὺς Περγάμου μὲν καὶ Σμύρνης (Μακρῖνος αὐτῷ τὴν ἀρχὴν ὁ αὐτοκράτωρ ἐγχειρίζει) ἐπεστάτησεν, ἔπειτα τῆς Ἀφρικῆς ἡγεμόνευσεν, εἶτα Παννονίας ἦρξε, καὶ ὑπατεύσας τὸ δεύτερον, ὡς ἐρρήθη, οἴκαδε ἀπῆρε παρειμένος ἐπὶ τῇ τῶν ποδῶν ἀρρωστίᾳ, ἐκεῖ τὸ λοιπόν, ὡς καὶ τὸ δαιμόνιον αὐτῷ, φησί, προεῖπεν ἐν Βιθυνίᾳ διατρίβοντι, βιωσόμενος ἔκ τ’ ἀνδροκτασίης ἔκ θ’ αἵματος ἔκ τε κυδοιμοῦ. ἔσχε δὲ πατρίδα τὴν ἐν Βιθυνίᾳ Νίκαιαν, ἣν κατὰ μέρη ἡ καλουμένη λίμνη Ἀσκανία περιλιμνάζει. ἔστι δὲ τὴν φράσιν μεγαλοπρεπῶς τε καὶ ἐς ὄγκον διεσκευασμένος, ὅτι καὶ μεγάλων ἔργων ἐννοίας ἀπαγγέλλει. ἀρχαϊκῶν τε αὐτῷ συντάξεων ὁ λόγος μεστὸς καὶ λέξεων πρεπουσῶν μεγέθει, περίοδοί τε μετὰ παρενθέσεων παρατεταμέναι, καὶ ὑπερβατῶν εὔκαιρος χρῆσις, ῥυθμός τε καὶ ἀναπαύσεις εἰς ἐπιμέλειαν ἠσκημένα διὰ τὸ σαφὲς οὐκ ἔστι τοῖς ἁπλῶς ἀναγινώσκουσιν ἐμφανῆ. ἐν δέ γε ταῖς δημηγορίαις ἄριστος καὶ μιμητὴς Θουκυδίδου, πλὴν εἴ τι πρὸς τὸ σαφέστερον ἀφορᾷ. σχεδὸν δὲ κἀν τοῖς ἄλλοις Θουκυδίδης ἐστὶν αὐτῷ ὁ κανών.