eul_wid: gdg-aa
DOI 10.5281/zenodo.20335421 PDFMarkdown

Comic Fragments on Vice and Aretē by Philonides the Comic Poet

The Comic Fragments on Vice and aretē is a modern compilation of twenty-two passages attributed to the Athenian comic poet Philonides, a fifth-century BCE contemporary of Aristophanes. These excerpts, drawn from one or more of his lost plays, survive solely through their inclusion in the fifth-century CE Anthology compiled by Stobaeus, who selected and organised them for their thematic relevance to ethical concepts. The fragments engage with the central moral preoccupations of Old Comedy, offering satirical critiques of vice, such as cowardice and greed, while also presenting or parodying ideals of aretē and good citizenship. This social commentary is typically delivered through the genre's characteristic satire of contemporary figures and intellectual trends. The text's transmission depends entirely on the medieval manuscript tradition of Stobaeus's anthology, which preserved these lines for their value as moral exempla. Modern standard editions, such as the Greek Comic Poets, catalogue the fragments. Their significance lies in expanding the limited corpus of Old Comedy beyond the works of its major surviving authors, providing crucial evidence for the genre's philosophical engagement with ethics and serving as comparative material for reconstructing the thematic scope of Philonides and his contemporaries.

ΑΠΗΝΗ
ΚΟΘΟΡΝΟΙ
ἐγὼ δʼ ἀπόσιτος ὢν τοιαῦτʼ οὐκ ἀνέχομαι.
ὑποδέχεσθαι καὶ βατίσι καὶ τηγάνοις.
ὁσφρομένην τῶν τηγάνων.
ὥσπερ οἱ δίμυξοι τῶν λύχνων
παναγεῖς γενεάν, πορνοτελῶναι, Μεγαρεῖς δεινοί, πατραλοῖαι.
Θηραμένης
ΠΡΟΑΓΩΝ
ΦΙΛΕΤΑΙΡΟΣ
ΑΔΗΛΩΝ ΔΡΑΜΑΤΩΝ
ὅρκους δὲ μοιχῶν εἰς τέφραν ἐγὼ γράφω.
κατάκειμαι δʼ, ὡς ὁρᾶτε, δεκάπαλαι.
τὰ καταχύσματʼ αὐτοῖσιν ὄξος οὐκ ἔχει.
ὢ πολυτρίχου πώγωνος
ἐπιχάρτην
ὀξίνην
φιλομόχθηρον
χερνίμματα
ΑΜΦΙΣΒΗΤΗΣΙΜΑ ΚΑΙ ΨΕΥΔΕΠΙΓΡΑΦΑ
νυνὶ δὲ Κρόνου καὶ Τιθωνοῦ παππεπίπαππος νενόμισται.
οὐκ ἔστιν οὐδεὶς δειλὸς ὁ δεδοικὼς νόμον·
πρὸς τοὺς πολεμίους δʼ ἐστὶν ἀνδρίας κρίσις.
ὑπὸ τοῦ δικαίου δʼ ἐστὶν ἡττᾶσθαι καλόν.
κρεῖττον σιωπᾶν ἐστιν ἢ λαλεῖν μάτην.
ἅπαντʼ ἐρίζεις καὶ συνίης οὐδὲ ἕν.