eul_wid: fzk-aa
DOI 10.5281/zenodo.20335421 PDFMarkdown

Anonymous Aulody by Aulodia

The Anonymous Aulody refers to a lost genre of ancient Greek musical performance rather than a specific surviving text. Aulody, meaning song to the aulos, was a distinct art form in which a vocalist performed poetry accompanied by the aulos, a double-reed instrument. This genre stood in contrast to citharody, which employed the lyre, and was a formal competitive event at major Panhellenic festivals such as the Pythian Games. The aulos itself was deeply associated with Dionysiac worship, the dithyramb, and the musical foundations of tragedy.

While no complete aulodic poem survives, the genre's content can be inferred from its cultural context. Performances typically involved mythological narratives, hymns praising deities—especially Dionysus—and convivial or erotic themes suitable for symposium settings. The transmission of specific aulodic works is virtually nonexistent; no manuscript tradition or identifiable fragments for a named "Anonymous Aulody" are known. Our understanding of the genre relies entirely on secondary literary accounts, victor lists from musical contests, and artistic depictions on vases and in sculpture.

The significance of aulody lies in its central role within Greek musical and civic culture. It exemplifies the profoundly performative nature of ancient poetry, where word, melody, and instrumentation were inseparable. The practice of aulody contributed to the development of more complex choral forms, including those in drama, and highlights the integral function of music in both religious ritual and public competition. Its study, though reliant on indirect evidence, offers crucial insight into the auditory and social dimensions of ancient Greek artistic life.

ΑΝΩΝΥΜΟΥ
ΑΥΛΩΙΔΙΑ
[]κεφαλὴ στεφάνω[]
[]ν μετὰ τοῦ μέλαν[ος]
[]κω καὶ κλωνία []
[]ω μετά μου δύο κ[]
[]οις φανερῶ γὰρ ε.[]
[].οι καὶ σίσατε τω[]
[]κ̣ων ἀνέμων ι̣.[]
[]ς περὶ δάκτυλον[]
πλοκάμους λευκούς
[]θ̣ανεῖν ὅτι πα[]
[]ε γούνατα ν.[]
[]σ̣σ̣ο̣θε[]
[].[] .....
[]ν
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[]ν̣ω
[]υς αὔλι μο[ι]
[]ω[....]ου
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[]εσας
[]η̣ς̣ αὔλι μο[ι] ........
Θ … μηδʼ ἀδικεῖν ζήτει, μηδʼ, ἂν ἀδικῆι, προσερίσηις·
φεῦγε φόνους καὶ φεῦγε μάχας, φῖσαι διαφρονεῖν.
εἰς δʼ ὀλίγον πονέσεις, καὶ δεύτερον οὐ μεταμέληι.
αὔλει μοι.
Ἶδες ἔαρ, χειμῶνα, θέρος· ταῦτʼ ἐστὶ διόλου·
ἥλιος αὐτὸς ἔδυ, καὶ νὺξ τὰ τεταγμένʼ ἀπέχει·
μὴ κοπία ζητεῖν, πόθεν ἥλιος ἢ πόθεν ὕδωρ,
ἀλλὰ πόθεν τὸ μύρον καὶ τοὺς στεφάνους ἀγοράσηις.
αὔλει μοι.
Κρήνας αὐτορύτους μέλιτος τρεῖς ἤθελον ἔχειν,
πέντε γαλακτορύτους, οἴνου δέκα, δώδεκα μύρου,
καὶ δύο πηγαίων ὑδάτων, καὶ τρεῖς χιονίνων.
παῖδα κατὰ κρήνην καὶ παρθένον ἤθελον ἔχειν.
αὔλει μοι.
Λύδιος αὐλὸς ἐμοί, τὰ δὲ Λύδια παίγματα λύρας,
καὶ Φρύγιος κάλαμος, τὰ δὲ ταύρεα τύμπανα πονεῖ·
ταῦτα ζῶν αἶσαί τʼ ἔραμαι, καὶ, ὅταν ἀποθάνω,
αὐλὸν ὑπὲρ κεφαλῆς θέτε μοι, παρὰ ποσσὶ δὲ λύραν.
αὔλει μοι.
Μέτρα τίς ἀν πλούτου, τίς ἀνεύρατο μέτρα πενίας,
ἢ τίς ἐν ἀνθρώποις χρυσοῦ πάλιν εὕρατο μέτρον;
νῦν γὰρ ὁ χρήματʼ ἔχων ἔτι πλείονα χρήματα θέλει,
πλούσιος ὢν δʼ ὁ τάλας βασανίσδεται ὥσπερ ὁ πένης.
αὔλει μοι.
Νεκρὸν ἐάν ποθʼ ἴδηις καὶ μνήματα κωφὰ παράγηις,
κοινὸν ἔσοπτρον ὁρᾶις· ὁ θανὼν οὕτως προσεδόκα.
ὁ χρόνος ἐστὶ δάνος, τὸ ζῆν πικρός ἐσθʼ ὁ δανίσας,
κἂν τότʼ ἀπαιτῆσαί σε θέληι, κλαίων ἀποδίδοις.
αὔλει μοι.
Ξέρξης ἦν βασιλεὺς ὁ λέγων Διὶ πάντα μερίσαι,
ὃς δυσὶ πηδαλίοις μόνος ἔσχισε Λήμνιον ὕδωρ.
Ὄλβιος ἦν ὁ Μίδας, τρὶς δʼ ὄλβιος ἦν ὁ Κινύρας,
ἀλλὰ τίς εἰς Ἀΐδα ὀβολοῦ πλέον ἤλυθεν ἔχων;
αὔλει μοι.