eul_wid: ccg-ag

Ion of Chios On the Triadic Nature of Things in Greek

On the Triadic Nature of Things, a philosophical prose work by the 5th-century BCE poet and writer Ion of Chios, is known primarily through fragmentary quotations preserved by later authors. The original text, now lost, was composed in Ionic Greek and is sometimes referred to by the title Apospasmata, meaning "Extracts." The surviving passages indicate that the work advanced a cosmological theory based on the fundamental importance of the number three. Ion is reported to have asserted that all things are three in number and that nothing exists beyond or apart from these triadic principles. Later sources attribute to him the identification of these principles as Mind, Matter, and God, suggesting an early systematic attempt to explain the universe's composition through a structured metaphysical scheme. The work also engaged with contemporary intellectual traditions, as it contained the notable claim that the philosopher Pythagoras attributed some of his own doctrines to the mythical poet Orpheus. Written for an educated audience during a period of intense cosmological speculation, the treatise blended theological elements with emerging philosophical inquiry. It stands as a significant, though fragmentary, example of early Greek prose philosophy and doxography, illustrating the broad interdisciplinary interests of Classical literary figures and providing valuable insight into pre-Socratic intellectual currents beyond the works of the most famous philosophers.

tit,1-2 ΙΩΝΟΣ ΤΡΙΑΓΜΟΣ
1 HARPOCR. unter Ἴων ἀναγράφουσι δὲ ἐν αὐτῶι τάδε· ἀρχὴ δέ μοι τοῦ λόγο υ · πάντα τρία καὶ οὐδὲν πλέον ἢ ἔλασσον τούτων τῶν τριῶ ν . ἑνὸς ἑκάστου ἀρετὴ τριά ς · σύνεσις καὶ κράτος καὶ τύχ η.
2 DIOG. VIII 8 Ἴων δὲ ὁ Χῖος ἐν τοῖς Τριαγμοῖς φησιν αὐτὸν [Pytha— goras] ἔνια ποιήσαντα ἀνενεγκεῖν εἰς Ὀρφέα. CLEM. Str. I 131 (II 81, 11 St.) Ἴων δὲ ὁ Χῖος ἐν τοῖς Τριαγμοῖς καὶ Πυθαγόραν εἰς Ὀρφέα ἀνενεγκεῖν τινα ἱστορεῖ. Ἐπιγένης δὲ κτλ. [s. I 105, 31]. Harpocr. A 1 und SUID. u. Ὀρφεύς: ἔγραψε Τριαγμούς, λέγονται δὲ εἶναι Ἴωνος τοῦ τραγικοῦ· ἐν δὲ τούτοις τὰ Ἱεροστολικὰ καλούμενα.
3 PLUT. de fort. Rom. 1 p. 316 D Ἴων μὲν οὖν ὁ ποιητὴς ἐν τοῖς δίχα μέτρου καὶ καταλογάδην αὐτῶι γεγραμμένοις φησὶν ἀνομοιότατον πρᾶγμα τῆι σοφίαι τὴν τύχην οὖσαν ὁμοιοτάτων πραγμάτων γίγνεσθαι δημιουργόν. Vgl. Quaest. conv. VIII 1, 1 ἔφη γὰρ οὐ φαύλως εἰπεῖν Ἴωνα περὶ τῆς τύχης ὅτι πολλὰ τῆς σοφίας διαφέρουσα πλεῖστα αὐτῆι ὅμοια ποιε ῖ.
3a VARRO de origine linguae Latinae S. 201 Goetz ut Ion scribit, quinta et vicesima est littera quam vocant agma, cuius forma nulla est et vox communis est Graecis et Latinis ut aggulus ...
3b LEXICUM SABBAITICUM ed. Papadopulos αὐτοφρόνων· Ἴων εἴρηκεν· αὐτοφρόνων καὶ ὁμοσπόνδω ν.
4 DIOG. I 119ff. φησὶ δὲ Δοῦρις ἐν τῶι δευτέρωι τῶν Ὥρων [Σαμίων fr. 51 FHG II 481] ἐπιγεγράφθαι αὐτῶι [Pherekydes] τὸ ἐπίγραμμα τόδε· τῆς σοφίης πάσης ἐν ἐμοὶ τέλος· ἢν δ’ ἔτι πλεῖον, Πυθαγόρηι τὠμῶι λέγε [?] ταῦθ’, ὅτι πρῶτος ἁπάντων ἔστιν ἀν’ Ἑλλάδα γῆν· οὐ ψεύδομαι ὧδ’ ἀγορεύων. Ἴων δ’ ὁ Χῖός φησι περὶ αὐτοῦ· ὣς ὁ μὲν ἠνορέηι τε κεκασμένος ἠδὲ καὶ αἰδοῖ καὶ φθίμενος ψυχῆι τερπνὸν ἔχει βίοτο ν , εἴπερ Πυθαγόρης ἐτύμως ὁ σοφὸς περὶ πάντων ἀνθρώπων γνώμας εἶδε καὶ ἐξέμαθεν ...
5 CLEONID. Is. harm. 12 [Mus. scr. ed. Jan p. 202, 9] ἐπὶ μὲν οὖν τοῦ φθόγγου χρῶνται τῶι ὀνόματι [τόνος] οἱ λέγοντες ἑπτάτονον τὴν φόρμιγγα καθάπερ Τέρπανδρος καὶ Ἴων. ὁ μὲν γάρ φησιν· ‘ἡμεῖς τοι ... ὕμνουσ‘ [fr. 4 Diehl], ὁ δέ· ἑνδεκάχορδε λύρ α , δεκαβάμονα τάξιν ἔχοισα εἰς (? ) συμφωνούσας ἁρμονίας τριόδου ς , πρὶν μέν ς ’ ἑπτάτονον ψάλλον διὰ τέσσαρα πάντες Ἕλληνες σπανίαν μοῦσαν ἀειράμενοι ...