eul_wid: apa-ac

Thales of Miletus Letters to Philosophers in Greek

The Letters to Philosophers is a pseudepigraphic collection attributed to Thales of Miletus. No complete letters from this work survive; knowledge of it derives entirely from later testimonia, most notably the biographical compendium of Diogenes Laertius. While citing the letters for anecdotes concerning Thales’s life and thought, Laertius himself expressed skepticism regarding their authenticity. Modern scholarship generally concurs, viewing the collection as a Hellenistic fabrication. It belongs to a broader literary tradition of forging correspondence attributed to early sages, a practice used to lend authority to later ideas or to construct a narrative of philosophical dialogue across generations.

Based on fragmentary reports, the content of these spurious letters included practical ethical advice, aligning Thales with the gnomic tradition of the Seven Sages, as well as political counsel on governance. One notable attribution preserved in the tradition is the famous maxim “know thyself,” which the letters claimed originated with Thales. The work itself is entirely lost as an independent document, surviving only as a title and in brief quotations within doxographical sources, with Diogenes Laertius in the third century CE serving as the primary conduit for these references. Consequently, it possesses no direct manuscript tradition.

The significance of the Letters to Philosophers lies not in any genuine philosophical influence but in its role within the biographical tradition. The anecdotes and characterizations it preserved became integral to the later legendary portrait of Thales. By depicting him engaged in epistolary exchange with other figures, such as Solon, the text helped construct an image of an early intellectual community and solidified Thales’s reception in antiquity as the archetypal pre-Socratic sage.

1.(tit) Φερεκύδει.
1.(tit) Πυνθάνομαί σε πρῶτον Ἰώνων μέλλειν λόγους ἀμφὶ τῶν θείων χρημάτων ἐς τοὺς Ἕλληνας φαίνειν. καὶ τάχα μὲν ἡ γνώμη του δικαίη ἐς τὸ ξυνὸν καταθέσθαι γραφὴν ἣ ἐφ’ ὁποιοισοῦν ἐπιτρέπειν χρῆμα ἐς οὐδὲν ὄφελος. εἰ δή τοι ἥδιον, ἐθέλω γενέσθαι λεσχηνευτὴς περὶ ὁτέων γράφεις, καὶ ἢν κελεύῃς, παρὰ σὲ ἀφίξομαι ἐς Σῦρον. ἦ γὰρ ἂν οὐ φρενήρεες εἴημεν ἐγώ τε καὶ Σόλων ὁ Ἀθηναῖος, εἰ πλώσαντες μὲν ἐς Κρήτην κατὰ τὴν τῶν κεῖθι ἱστορίην, πλώσαντες δὲ ἐς Αἴγυπτον ὁμιλήσοντες τοῖς ἐκεῖ ὅσοι ἱερέες τε καὶ ἀστρολόγοι, παρὰ σὲ δὲ μὴ πλώσαιμεν; ἥξει γὰρ καὶ ὁ Σόλων, ἢν ἐπιτρέπῃς. σὺ μέντοι χωροφιλέων ὀλίγα φοιτέεις ἐς Ἰωνίην, οὐδέ σε ποθὴ ἴσχει ἀνδρῶν ξείνων· ἀλλά, ὡς ἔλπομαι, ἑνὶ μούνῳ χρήματι πρόσκεαι τῇ γραφῇ.
1.(tit) ἡμέες δὲ οἱ μηδὲν γράφοντες περιχωρέομεν τήν τε Ἑλλάδα καὶ τὴν Ἀσίην.
2.(tit) Σόλωνι.
2.(tit) Ὑπαποστὰς ἐξ Ἀθηνέων δοκέεις ἄν μοι ἁρμοδιώτατα ἐν Μιλήτῳ οἶκον ποιέεσθαι παρὰ τοῖς ἀποίκοις ὑμέων· καὶ γὰρ ἐνθαῦτά τοι δεινὸν οὐδέν. εἰ δὲ ἀσχαλήσεις ὅτι καὶ Μιλήσιοι τυραννευόμεθα (ἐχθαίρεις γὰρ πάντως αἰσυμνήτας), ἀλλὰ τέρποιο ἂν σὺν τοῖς ἑτάροις ἡμῖν καταβιούς. ἐπέστειλε δέ τοι καὶ Βίης ἥκειν ἐς Πριήνην· σὺ δὲ εἰ προσηνέστερόν τοι τὸ Πριηνέων ἄστυ κεῖθι οἰκέειν, καὶ αὐτοὶ παρὰ σὲ οἰκήσομεν.