Hesychius of Miletus the Illustrious Homily-the Nativity of Christ, Possibly Part of Roman and Universal History in Greek
The Homily on the Nativity of Christ is a Christian sermon attributed to Hesychius of Miletus, a sixth-century Byzantine historian also known as Hesychius Illustris. Composed in Koine Greek prose, the work celebrates the birth of Jesus Christ, detailing the precise chronological moment of the incarnation according to the author's calculations. It integrates this event into a grand historical and theological schema, connecting it to Old Testament prophecy, the chronology from Adam, and the veneration of the Virgin Mary. The text employs typological interpretation, drawing parallels between the six days of creation and the sixth millennium of world history to frame Christ's advent as a divinely ordained act of salvation. This homily represents the explicitly Christian literary activity of an author otherwise known for secular historical compilations, reflecting the cultural synthesis of classical learning and Christian doctrine characteristic of the educated elite during the reign of Emperor Justinian I. The works of Hesychius survive primarily in fragments, with his major historical texts lost except for portions preserved by later authors. The preservation status and full content of this homily remain unclear, as it is not detailed in standard biographical references that focus on his historical works. If authentic, the sermon was likely intended for a Christian congregation or readership in Constantinople for doctrinal instruction and liturgical celebration.
| [20] | ΗΣΥΧΙΟΥ ΕΙΣ ΤΗΝ ΓΕΝΝΗΣΙΝ. Ἐν τῷ μβʹ ἔτει τῆς Βασιλείας Αὐγούστου, μηνὶ Δεκεμβρίῳ κεʹ, ἡμέρᾳ ϛʹ, ὥρᾳ ζʹ τῆς ἡμέρας, ἐγεννήθη ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς τὸ κατὰ σάρκα ἐκ τῆς ἁγίας Παρθένου Μαρίας, ἔτους κατὰ Ἀντιοχεῖς ἀπὸ κτίσεως κόσμου, ἕως τῆς Χριστοῦ γεννήσεως [καὶ σταυρώσεως] ϛʹ. Συνάγεται γὰρ ἀπὸ Ἀδὰμ ἕως Φαλὲκ υἱοῦ Εβερ ἔτη τρισχίλια, καὶ ἀπὸ τοῦ Φαλὲκ ἕως μβʹ ἔτους τῆς Βασιλείας Αὐγούστου ἔτη ͵ εϡξζʹ, καὶ λοιπὸν συνανεστράφη ὁ Σωτὴρ τοῖς ἀνθρώποις ἔτη λγʹ, ὡς γίνεσθαι ἀπὸ Ἀδὰμ ἕως τῆς Χριστοῦ Γεννήσεως [καὶ σταυρώσεως] ἔτη ͵ ϛʹ πλήρη. Ο γὰρ Φαλὲκ, κατὰ τὴν προφητείαν Μώσεως, τὸ ἥμισυ λέγεται τοῦ χρόνου τῆς Χριστοῦ ἐπιφανείας. Ὥσπερ γὰρ τὸν ἄνθρωπον τῇ ϛʹ ἡμέρᾳ πλάσας ὁ Θεὸς, καὶ ἑξῆς ὑπέπεσεν τῇ ἁμαρτίᾳ, οὕτως καὶ τῇ ϛʹ ἡμέρᾳ τῆς χιλιάδος ἐπὶ τῆς γῆς ἦλθεν, καὶ ἔσωσεν αὐτόν. Τοῦτο γὰρ δηλοῖ καὶ ἡ θεία γραφὴ, λέγουσα· Ἡμέρα Κυρίου ὡς χίλια ἔτη. Α τινα καὶ Κλήμης, καὶ Θεόφιλος, καὶ Τιμόθεος οἱ θεοφιλέστατοι χρονογράφοι ἐξέθεντο ὁμοφρονήσαντες, ὅτι τῇ ϛʹ χιλιάδι τῶν ἐνιαυτῶν ἐφάνη ὁ Κύριος κατὰ τὸν ἀριθμὸν τῶν ϛʹ ἡμερῶν τῆς πλάσεως τοῦ Ἀδὰμ, ῥυσάμενος τὸ γένος τῶν ἀνθρώπων. Ἕτεροι δὲ φασὶν ὅτι τῷ ͵ εφʹ ἔτει ἦλθεν Κύριος· ἀλλ’ οὐ πολλοὶ συμφωνοῦσιν εἰς τοῦτο, ἐν δὲ τῷ ϛʹ ἔτει πάντες οἱ ἀκριβεῖς συγγραφεῖς συμφωνοῦσιν περὶ τούτου τινὲς, ἀλλ’ ἡ προφητικὴ φωνὴ ἀληθεύει μᾶλλον διδάσκουσα εἰς τὸ ͵ ϛ ἔτος φανῆναι τὸν Κύριον ἄνθρωπον. |