The Historical and Natural Fragments is a collection of excerpts from a larger, now-lost work by the Jewish philosopher Aristobulus of Cassandreia. Written in Greek prose during the 2nd century BCE and addressed to Ptolemy VI Philometor, the original text was a commentary on the Pentateuch. The surviving fragments argue that Greek philosophy and poetry, from figures such as Plato, Pythagoras, Homer, and Orpheus, were dependent on the much older laws of Moses. Aristobulus employed allegorical interpretation to reconcile biblical narratives with Greek thought, proposing that descriptions of God were symbolic and that certain biblical miracles could be understood through natural explanations.
The work does not survive as a continuous text but is preserved through quotations in later writers, including the historian Josephus and the Christian authors Clement of Alexandria and Eusebius of Caesarea. Modern scholarship regards it as a principal example of Hellenistic Jewish apologetics, composed to defend the antiquity and philosophical sophistication of Jewish tradition for a Greek-speaking audience. It is believed to have been written to secure favor for the Jewish community in Alexandria and stands as a significant precursor to the more extensive allegorical works of Philo of Alexandria.
| ΙΤΑΛΙΚΑ. E LIBRO TERTIO. Plutarch. | |
| 1 | Par. m. c. 32: Διὰ τοὺς ἀστυγείτονας πολέμους ἡ σύγκλητος τῶν Ῥωμαίων τοῦ δήμου τὸ σιτόμετρον ἦρε· Ῥωμύλος δὲ, ὁ βασιλεὺς, βαρέως ἐνεγκὼν, τῷ δήμῳ ἀπέδωκε· πολλοὺς δὲ τῶν μειζόνων ἐκόλαζεν. Οἱ δὲ φονεύσαντες αὐτὸν ἐν τῇ συγκλήτῳ βουλῇ, καὶ κόψαντες, εἰς τοὺς κόλπους ἔβαλον. Ῥωμαῖοι δὲ μετὰ πυρὸς εἰς τὴν σύγκλητον ἔδραμον. Αἴτιος δὲ Πρόκλος, τῶν ἐπισήμων ἀνὴρ, εἶπε, τὸν Ῥωμύλον ἐν ὄρει ἑωρακέναι μείζονα παντὸς ἀνθρώπου θεὸν γεγενῆσθαι. Ῥωμαῖοι δὲ πιστεύσαντες, ἀνεχώρησαν· ὡς Ἀριστόβουλος ἐν τρίτῳ Ἰταλικῶν. ΠΕΡΙ ΛΙΘΩΝ. |
| E LIBRO PRIMO. Idem De fluv. | |
| 2 | c. 14, 3, de Tanai fluvio: Γεννᾶται δ’ ἐν αὐτῷ καὶ λίθος κρυστάλλῳ παραπλήσιος, ὢν ἀνθρωπόμιμος, ἐστεμμένος. Ὅταν δ’ ἀποθάνῃ βασιλεὺς, ἀρχαιρεσίας παρὰ τὸν ποταμὸν τελοῦσιν· καὶ ὃς ἂν εὑρεθῇ τὸν λίθον ἐκεῖνον ἔχων, παραχρῆμα βασιλεὺς γίνεται, καὶ τὰ σκῆπτρα παραλαμβάνει τοῦ τελευτήσαντος· καθὼς ἱστορεῖ Κτησιφῶν ἐν γʹ Περὶ φυτῶν. Μέμνηται δὲ τούτων καὶ Ἀριστόβουλος ἐν αʹ Περὶ λίθων. |