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Amelesagoras of Chalcedon Atthid Fragments in Greek

The Atthid Fragments attributed to Amelesagoras of Chalcedon comprise four prose passages preserved by later authors, representing a fragmentary example of Atthidography, the genre of local historiography focused on Attica. The work survives solely through indirect citations, primarily by the Neoplatonist Proclus in the fifth century CE and the Byzantine scholar Michael Psellus in the eleventh century CE. These fragments are catalogued in Felix Jacoby’s authoritative collection, Die Fragmente der griechischen Historiker. Their content is predominantly mythological, detailing divine genealogies and etymologies pertinent to Athenian antiquity. One fragment, for instance, explains the name Demeter as being derived from the phrase meaning "giver of gifts." The material consistently concerns the pre-history and cultic traditions specific to the region of Attica. The late and fragmentary transmission of the text contributes to significant doubts about its authorship, with some ancient sources conflating Amelesagoras with the earlier and more prominent Atthidographer Hellanicus of Lesbos. Despite these problems of attribution, the fragments remain a notable, if problematic, datum in the study of early Greek local history. They exemplify the mythological and antiquarian interests characteristic of the earliest phases of Atthidography, which preceded the more political and historically oriented works of the fourth century BCE, and their disputed authorship places them within ongoing scholarly debates regarding the development and contours of the genre.

t1-3 ΑΤΘΙΣ.
1 Antigonus Hist. Mir. c. 12: Ἀμελησαγόρας δὲ ὁ Ἀθηναῖος ὁ τὴν Ἀτθίδα συγγεγραφὼς οὔ φησι κορώνην προσίπτασθαι πρὸς τὴν ἀκρόπολιν, οὐδ’ ἔχοι ἂν εἰπεῖν ἑωρακὼς οὐδείς. Ἀποδίδωσι δὲ τὴν αἰτίαν μυθικῶς· φησὶ γὰρ Ἡφαίστῳ δοθείσης τῆς Ἀθηνᾶς συγκατακλιθεῖσαν αὐτὴν ἀφανισθῆναι, τὸν δὲ Ἥφαιστον εἰς γῆν πεσόντα προΐεσθαι τὸ σπέρμα, τὴν δὲ γῆν ὕστερον αὐτῷ ἀναδοῦναι Ἐριχθόνιον, ὃν τρέφειν τὴν Ἀθηνᾶν καὶ εἰς κίστην καθεῖρξαι καὶ παραθέσθαι ταῖς Κέκροπος παισὶν, Ἀγραύλῳ καὶ Πανδρόσῳ καὶ Ἕρσῃ, καὶ ἐπιτάξαι μὴ ἀνοίγειν τὴν κίστην, ἕως ἂν αὐτὴ ἔλθῃ. Ἀφικομένην δὲ εἰς Πελλήνην φέρειν ὄρος, ἵνα ἔρυμα πρὸ τῆς ἀκροπόλεως ποιήσῃ· τὰς δὲ Κέκροπος θυγατέρας τὰς δύο, Ἄγραυλον καὶ Πάνδροσον, τὴν κίστην ἀνοῖξαι καὶ ἰδεῖν δράκοντας δύο περὶ τὸν Ἐριχθόνιον· τῇ δὲ Ἀθηνᾷ φερούσῃ τὸ ὄρος, ὃ νῦν καλεῖται Λυκαβηττὸς, κορώνην φησὶν ἀπαντῆσαι καὶ εἰπεῖν ὅτι Ἐριχθόνιος ἐν φανερῷ, τὴν δὲ ἀκούσασαν ῥῖψαι τὸ ὄρος ὅπου νῦν ἐστι, τῇ δὲ κορώνῃ διὰ τὴν κακαγγελίαν εἰπεῖν, ὡς εἰς ἀκρόπολιν οὐ θέμις αὐτῇ ἔσται ἀφικέσθαι.
2 Apollodor. III, 12, 3, 12: Aesculapius resuscitavit Γλαῦκον τὸν Μίνωος, ὡς Μελησαγόρας λέγει.
3 Hesych. [ ἐ π ’ Εὐρυγύῃ ἀγώ ν ] Μελησαγόρας τὸν Ἀνδρόγεων Εὐρυγύην εἰρῆσθαί φησι τὸν Μίνωος, ἐφ’ ᾧ τὸν ἀγῶνα τίθεσθαι ἐπιτάφιον Ἀθήνησιν ἐν τῷ Κερα μεικῷ. Καὶ Ἡσίοδος·