eul_wid: sei-aa

Pappus the Philosopher Oath
Πάππου φιλοσόφου ὅρκος

Pappus the Alchemist Pappus the Philosopher Oath PDF

The Philosopher's Oath attributed to Pappus the Alchemist is a concise treatise from the corpus of Greco-Egyptian alchemical literature. Structured as a solemn vow of secrecy followed by technical instructions, the work frames alchemical knowledge as a sacred mystery, binding the initiate to ethical and ritual conduct. It opens with an invocation to a singular, formless deity, the creator of heaven, earth, the four elements, and rational human souls, establishing a theological foundation for the art. The subsequent practical passage describes a process involving the treatment of a substance with homogeneous liquids, heating, and purification to produce a dry material stored in glass vessels within a warm, well-lit room.

The text’s core themes are the necessity of concealing the art from the unworthy, the treatment of alchemical practice as a divine mystery, the moral prerequisites for the practitioner, and the distinction of the true philosopher-alchemist from common operators. It is preserved within medieval Byzantine manuscripts that compile earlier alchemical writings, most notably in Marcianus graecus 299 from the 10th or 11th century CE. The attribution to Pappus the Philosopher is consistent in the manuscript tradition, though the figure is likely pseudepigraphical. The work exemplifies the initiatory and secretive framework central to late antique alchemy, a conceptual model that portrayed the craft as a sacred art requiring moral and spiritual qualification. This framework was transmitted through Arabic and later Latin traditions, profoundly influencing the esoteric and spiritual dimensions of alchemy in the medieval and early modern periods.

2.27.(18t) ΠΑΠΠΟΥ ΦΙΛΟΣΟΦΟΥ 〈ΟΡΚΟΣ〉 Ὅρκῳ οὖν ὄμνυμί σοι τὸν μέγαν ὅρκον, ὅστις ἂν σὺ ᾖ θεόν φημι τὸν ἕνα, τὸν εἴδει καὶ οὐ τῷ ἀριθμῷ, τὸν ποιήσαντα τὸν οὐρανὸν καὶ τὴν γῆν, τῶν τε στοιχείων τὴν τετρακτὺν καὶ τὰ ἐξ αὐτῶν, ἔτι δὲ καὶ τὰς ἡμετέρας ψυχὰς λογικάς τε καὶ νοερὰς, ἁρμόσαντα σώματι, τὸν ἐπὶ ἁρμάτων χερουβικῶν ἐποχούμενον, καὶ ὑπὸ ταγμάτων ἀγγελικῶν ἀνυμνούμενον.
2.28 Ὅτι τινὲς λεκίθιον συνελείωσαν τοῖς ὁμογενέσιν ὑγροῖς τῇ 𐆄 τοῦ σώματος κοτύλην ὕδατος βάλλοντες καὶ περισφίγξαντες ἔδωκαν ταῖς πυρίαις, καὶ τελειώσαντες ἀνεῖλαν τὸν ἰόν· καὶ ἐξαιθριάσαντες προσέπλεξαν τῷ κηρίῳ 〈καὶ〉 θείῳ· καὶ οὕτως ἐκπυρώσαντες τελειότητι καὶ συμμέτροις πυρίαις, τουτέστιν λειώσεσιν ἢ ὀπτήσεσιν ἀνελόμενοι τὸ ξηρίον ἀπέθεντο ἐν ἀγγείοις ὑελίνοις, κρεμάσαντες ἐν οἴκῳ θερμῷ, καὶ μᾶλλον ἀνατολικὰ ἔχοντι φῶτα ἤπερ δυτικά, καὶ νότια μᾶλλον ἢ βόρρεια, ὡς ἐντέταλκα κατὰ πλάτος Στέφανον τὸν θεοφιλέστατον, ἐξεθέμεθα καὶ τῇ κατ’ ἐπιτομὴν ἡμῶν πραγματείᾳ πρὸς Μοϋσέα τὸν τρισεύμοιρον. Ἐπείπερ γοῦν γραφὴν εὖ ἐκτίσαμεν· ἐὰν γὰρ τὸν βορρὰν ἴδῃς ὑγρὸν ὑπερβλέπειν, ὥς φησιν ἐν τῷ περὶ θείου ἀθίκτου ὕδατι λόγῳ, τῷ ἁλμώδει, καὶ νιτρώδει καὶ στιμμώδει καὶ χαλκανθώδει τῆς ἰώσεως τάχιον ἀναλύοντα· ἐνταῦθα τὴν νέκρωσιν ἠνίξατο, καὶ πλήρωσιν τοῦ παντὸς λόγου.