Theophrastus of Eresus On Paralysis in Greek
_On Paralysis_ is a lost philosophical and scientific treatise by Theophrastus of Eresus. No direct fragments of the work survive; its existence and a key doctrinal point are known solely through later testimonia, most importantly in the writings of the physician Galen. He reports that Theophrastus attributed the cause of paralysis to the chilling and consequent thickening of the pneuma, or vital breath, within the nerves. This theory, grounded in Peripatetic physiology, understood paralysis as resulting from a qualitative change in the substance responsible for sensation and motion, offering an alternative to other ancient models that emphasized a physical blockage or disease of the nerves themselves. The work is not preserved in any manuscript tradition, and our knowledge depends entirely on such secondary references. Theophrastus’s theory represents a significant Peripatetic contribution to ancient medical thought, bridging natural philosophy and empirical pathology. Galen’s subsequent critical engagement with the idea ensured its continued discussion in later neurological and pathological debates, illustrating the dynamic interaction between philosophical schools and medical theory in antiquity.
| 1.1 | Ὅτι ὑπὸ καταψύξεώς φησιν, ὡς κοινῷ λόγῳ φάναι τὴν παράλυσιν γίνεσθαι· καὶ ταύτην οἱ μὲν ὑπὸ πνεύματος (καταψυχομένου), — πνευματικὸν γὰρ τὸ πάθος, — οἱ δὲ ἐκλείψει καὶ στερήσει τοῦ πνεύματος. Τοῦτο γὰρ εἶναι τὸ τὴν θερμότητα καὶ τὴν κίηησιν ὅλως ποιοῦν· ἀκινησίας δὲ γινομένης κατάψυξις γίνεται τοῦ αἵματος ἢ ἁπλῶς εἰπεῖν τῆς ὑγρότητος. Διὰ τοῦτο γὰρ καὶ ἡ νάρκη γίνεται ἐν τοῖς ποσὶν ἢ καὶ ἐν τοῖς ἄνω μέρεσιν ὅταν ἀποπιεσθῶσιν ἀπὸ καθέδρας ἢ ἄλλῳ τινὶ τρόπῳ. Τότε γὰρ διαλαμβάνει τῇ πιέσει τὸ πνεῦμα καὶ οὐ δυνάμενον τὴν οἰκείαν κίνησιν κινεῖσθαι ἵστησι καὶ ἀποψύχει τὸ αἷμα. |