eul_wid: sno-ai

Julian the Apostate Short Poems and Fragments in Greek

The Short Poems and Fragments is a modern assemblage of minor literary works by the Roman emperor Julian, who reigned from 361 to 363 CE and was later known by the epithet "the Apostate." Composed in Attic Greek, the collection encompasses approximately twenty-one passages, ranging from poetic epigrams to brief prose excerpts. These pieces are distinct from Julian's formal orations and letters, functioning instead as satirical, dedicatory, or philosophical occasional works. The most notable item within this corpus is the Misopogon ("Beard-Hater"), a substantial prose satire penned in Antioch. In this work, Julian humorously critiques the city's inhabitants for their perceived decadence while simultaneously mocking his own philosophical beard and austere personal habits.

Julian produced these works in the mid-fourth century as components of his broader political and religious campaign to restore traditional Hellenic religion and culture in opposition to the growing dominance of Christianity. Modern scholarship often interprets pieces like the Misopogon as expressions of the emperor's frustration with urban populations who resisted his reformist efforts. Other fragments, such as an epigram boasting of his superiority to the archer Maeonius, have been preserved alongside ironic historical notes concerning Julian's death, which later readers viewed as a poignant twist of fate.

The text has survived through medieval manuscript traditions, its preservation largely attributable to Julian's imperial status. The Misopogon survives intact within manuscripts containing his orations, while the shorter poems are found in anthologies such as the Greek Anthology and within the works of later historians. Collectively, these fragments provide a valuable personal glimpse into Julian's character and the literary dimensions of the fourth-century religious conflict.

161 Ἡμεῖς δὲ Ἐμπεδοτίμῳ καὶ Πυθαγόρᾳ πιστεύοντες οἷς τε ἐκεῖθεν λαβὼν Ἡρακλείδης ὁ Ποντικὸς ἔφη καὶ μικρῷ πρότερον καὶ ὁ κλεινὸς ἡμῖν ἔδειξε [καὶ] ἱεροφάντωρ Ἰάμβλιχος ...
165 Τὸ μὴ προϊδέσθαι τό τε δυνατὸν καὶ τὸ ἀδύνατον ἐν πράγμασι τῆς ἐσχάτης ἀπονοίας ἐστὶ σημεῖον.
166.(t1) Ἰουλιανοῦ Καίσαρος τοῦ παραβάτου εἰς ὄργανον μουσικόν.
166.(t1) Ἀλλοίην ὁρόω δονάκων φύσιν· ἦ που ἀπ’ ἄλλης χαλκείης τάχα μᾶλλον ἀνεβλάστησαν ἀρούρης ἄγριοι· οὐδ’ ἀνέμοισιν ὑπ’ ἠερίοισι δονεῦνται, ἀλλ’ ἀπὸ ταυρείης προθορὼν σπήλυγγος ἀήτης νέρθεν ἐυτρήτων καλάμων ὑπὸ ῥίζαν ὁδεύει. Καί τις ἀνὴρ ἀγέρωχος, ἔχων θοὰ δάκτυλα χειρῶν, ἵσταται ἀμφαφόων κανόνας συμφράδμονας αὐλῶν, οἱ δ’ ἁπαλὸν σκιρτεῦντες ἀποθλίβουσιν ἀοιδήν.
167 Τὴν πυρὸς ἠερίων τ’ ἀνέμων γαίης τε καὶ ἅλμης κοίρανον οὐχ ὁσίαις παλάμαις κόσμησε 〈τύραννοσ〉. Νῦν δέ με φὼς ὅσιος, βασιλεὺς φίλος ἀθανάτοισιν, ἐς νηὸν προέηκεν ἔχων νίκης τόδε σῆμα.
167 *** ἀντιβίων ἀνέμων παλάμας τμήξασα κεραυνῷ.
168.(t1) Ἰουλιανοῦ Καίσαρος τοῦ παραβάτου εἰς οἶνον ἀπὸ κριθῆς.
168.(t1) Τίς πόθεν εἶς, Διόνυσε; μὰ γὰρ τὸν ἀληθέα Βάκχον οὔ ς’ ἐπιγιγνώσκω· τὸν Διὸς οἶδα μόνον. Κεῖνος νέκταρ ὄδωδε, σὺ δὲ τράγου· ἦ ῥά [νύ] σε Κελτοὶ τῇ πενίῃ βοτρύων τεῦξαν ἀπ’ ἀσταχύων.
168.(t1) Τῷ σε χρὴ καλέειν Δημήτριον, οὐ Διόνυσον, πυρογενῆ μᾶλλον καὶ βρόμον, οὐ Βρόμιον.
169.(t1) Ἰουλιανοῦ τοῦ παραβάτου εἰς τὸν παρόντα Ὁμηρικὸν στίχον (α 329, λ 446 etc.) ἓξ πόδας ἔχοντα, ὧν οἱ τρεῖς εἰσι δάκτυλοι.
169.(t1) «Κούρη Ἰκαρίοιο περίφρων Πηνελόπεια» ἓξ ποσὶν ἐμβεβαυῖα τριδάκτυλος ἐξεφαάνθη.
170.(t) Ἰουλιανοῦ τοῦ παραβάτου.
170.(t) Ὡς ἐθέλει τὸ φέρον σε φέρειν, φέρου· ἢν δ’ ἀπιθήσῃς, καὶ σαυτὸν βλάψεις, καὶ τὸ φέρον σε φέρει.
170b.(t) Ἄλλοι τοῦ αὐτοῦ.
170b.(t) Ζεῦ βασιλεῦ, τὰ μὲν ἐσθλὰ καὶ εὐχομένοις καὶ ἀνεύκτοις ἄμμι δίδου· τὰ δὲ λυγρὰ καὶ εὐχομένων ἀπερύκοις.
176.(t) Ἰουλιανὸς πρὸς δῆμον εὐφημήσαντα ἐν τῷ Τυχαίῳ.
176.(t) Εἰ μὲν εἰς τὸ θέατρον λαθὼν εἰσῆλθον, εὐφημεῖτε· εἰ δὲ εἰς τὰ ἱερά, τὴν ἡσυχίαν ἄγετε καὶ μετενέγκατε ὑμῶν τὰς εὐφημίας εἰς τοὺς θεούς· μᾶλλον δὲ οἱ θεοὶ τῶν εὐφημιῶν οὐ χρῄζουσιν.
177.(t) Πρὸς ζωγράφον.
177.(t) Εἰ μὲν μὴ εἶχον καὶ ἐχαρίσω μοι, συγγνώμης ἦσθα ἄξιος· εἰ δὲ εἶχον μέν, οὐκ ἐχρησάμην δέ, τοὺς θεοὺς ἔφερον, μᾶλλον δὲ ὑπὸ τῶν θεῶν ἐφερόμην. Σύ μοι ἀλλότριον σχῆμα πῶς ἐδίδους, ἑταῖρε; οἷόν με εἶδες, τοιοῦτον καὶ γράψον.
178.(t) Πρὸς τριβοῦνον Εὐθυμέλην.
178.(t) Ἡδονὴ βασιλεῖ πόλεμος.