eul_wid: oqk-as

Hermetica Dialogue Untitled in Greek

The Dialogue is a philosophical treatise belonging to the ancient collection of writings known as the Hermetica, a body of work attributed to the legendary sage Hermes Trismegistus, a syncretic figure merging aspects of the Greek god Hermes and the Egyptian deity Thoth. Composed in Koine Greek, most likely in Roman Egypt between the 1st and 3rd centuries CE, the text takes the form of a didactic conversation in which a divine teacher imparts esoteric wisdom to a disciple. This particular dialogue, preserved as a short excerpt or fragment, concentrates on fundamental Hermetic doctrines concerning the nature of a supreme and transcendent God, the process of cosmic creation, and the concept of the human soul as a divine entity imprisoned within the material world. The ultimate aim of this instruction is the soul's spiritual rebirth and liberation through gnosis, or revelatory knowledge. The Hermetica survive fragmentarily in medieval manuscripts, and this text appears not as one of the major named treatises but as a brief passage, possibly excerpted from an ancient anthology. Modern scholarship interprets the Hermetic corpus as a product of religious syncretism, blending elements of Greek philosophy, particularly Platonism and Stoicism, with Egyptian and other Near Eastern religious thought. These writings were intended for a literate audience seeking personal spiritual transformation. Following their rediscovery during the Renaissance, the Hermetica exerted a profound and lasting influence on the development of Western esotericism, philosophy, and the early modern scientific tradition.

1 ... εἰ δὲ νοεῖς, ἔστιν, ὦ βασιλεῦ, καὶ σωμάτων ἀσώματα. — Ποῖα; ἔφη ὁ βασιλεύς. — Τὰ ἐν τοῖς ἐσόπτροις φαινόμενα σώματα οὐ δοκεῖ σοι ἀσώματα εἶναι; — Οὕτως ἔχει, ὦ Τάτ· θείως νοεῖς, ὁ βασιλεὺς εἶπεν. — Ἔστι δὲ καὶ ἀσώματα ἄλλα, οἷον αἱ ἰδέαι οὐ δοκοῦσιν εἶναί σοι, ἀσώματοι οὖσαι, ἐν σώματι φαινόμεναι, οὐ μόνον τῶν ἐμψύχων ἀλλὰ καὶ τῶν ἀψύχων; — Εὖ λέγεις, ὦ Τάτ. — Οὕτως ἀντανακλάσεις εἰσὶ τῶν ἀσωμάτων πρὸς τὰ σώματα, καὶ τῶν σωμάτων πρὸς τὰ ἀσώματα, τουτέστι τοῦ αἰσθητοῦ πρὸς τὸν νοητὸν κόσμον καὶ τοῦ νοητοῦ πρὸς τὸν αἰσθητόν· διὸ προσκύνει τὰ ἀγάλματα, ὦ βασιλεῦ, ὡς καὶ αὐτὰ ἰδέας ἔχοντα ἀπὸ τοῦ νοητοῦ κόσμου. ὁ οὖν βασιλεὺς ἐξαναστὰς ἔφη, Ὥρα ἐστίν, ὦ προφῆτα, περὶ τὴν τῶν ξένων ἐπιμέλειαν γενέσθαι· τῇ δὲ ἐπιούσῃ περὶ τῶν ἑξῆς θεολογήσομεν.