The Fragments on Household Management is a collection of twelve excerpts attributed to the orator Dio Chrysostom, preserved within the fifth-century anthology compiled by Stobaeus. These passages do not constitute a continuous treatise but are selected discussions on the classical topic of oikonomia, or household management, which was a standard subject in ancient ethical philosophy concerning the household as the foundational unit of social order. The fragments address the governance of the private domestic sphere, emphasizing the role of the householder as a just and prudent manager. They explore the ethical principles guiding family relations, including the conduct of marriage and the rearing of children, advocate for temperate and reasonable treatment of enslaved persons, and discuss the prudent stewardship of property with an ideal of self-sufficiency. The work survives solely through the pedagogical compilation of Stobaeus, with no independent manuscript tradition, leaving the original context and placement of these fragments within Dio Chrysostom’s larger corpus uncertain. Modern critical editions typically list them among works of doubtful authorship, reflecting scholarly caution while maintaining their traditional attribution. These fragments exemplify the popular philosophical ethics of the early Roman Empire and, through their preservation by Stobaeus, contributed to the enduring Greco-Roman and later Christian literary tradition concerning domestic economy, illustrating the reception and dissemination of such practical moral thought in late antiquity.
| 1 (n) | Stob. Flor. VII 28 Hense (VII 29 Mein.) Ἐκ τῶν Δίωνος Χρειῶν· Λάκαινα γυνὴ τοῦ υἱοῦ αὐτῆς ἐν παρατάξει χωλωθέντος καὶ δυσφοροῦντος ἐπὶ τούτῳ, Μὴ λυποῦ, τέκνον, εἶπεν· καθ’ ἕκαστον γὰρ βῆμα τῆς ἰδίας ἀρετῆς ὑπομνησθήσῃ. |
| 2 (n) | Stob. Flor. XIII 42 H. (XIII 24 M.) Ἐκ τῶν Δίωνος Χρειῶν· Τὴν ἐπιτίμησιν ὁ Διογένης ἀλλότριον ἀγαθὸν ἔλεγεν εἶναι. |
| 3 (n) | Stob. Flor. XXXIV 16 H. M. Ἐκ τῶν Δίωνος Χρειῶν· Τῶν συνόντων τις μειρακίων Διογένει ἐρωτώμενος ὑπ’ αὐτοῦ ἐσιώπα. ὁ δὲ ἔφη, Οὐκ οἴει τοῦ αὐτοῦ εἶναι εἰδέναι ἅ τε λεκτέον καὶ πότε καὶ τίνα σιωπητέον καὶ πρὸς τίνα; |
| 4 (n) | Stob. Flor. XLII 12 H. M. Δίωνος ἐκ τοῦ Οἰκονομικοῦ. (idem lemma fr. V—IX) Ἀρξόμεθα δὲ ἀπὸ τοῦ μάλιστα ὠφελοῦντος οἰκίαν· εἴη δ’ ἂν τοῦτο ἐπιτίμησις διαβολῆς· διαβολὴ γὰρ κακῶν τὸ ὀξύτατον [καὶ ἐπιβουλότατον]. |
| 5 (n) | Stob. Flor. LXII, 46 M. Χρὴ οὖν δεσπόζειν ἐπιεικῶς καὶ ἀνεθῆναί ποτε βουλομένοις ἐπιτρέπειν. αἱ γὰρ ἀνέσεις παρασκευαστικαὶ πόνων εἰσί, καὶ τόξον καὶ λύρα καὶ ἄνθρωπος ἀκμάζει δι’ ἀναπαύσεως. |
| 6 (n) | Stob. Flor. LXXIV, 59 M. Εὐσέβεια δὲ γυναικεία ὁ πρὸς τὸν ἄνδρα ἔρως. |
| 7 (n) | Stob. Flor. LXXIV, 60 M. Γέλως δὲ συνεχὴς καὶ μέγας θυμοῦ κακίων, διὰ τοῦτο μάλιστα ἑταίραις ἀκμάζων καὶ παίδων τοῖς ἀφρονεστέροις. ἐγὼ δὲ κοσμεῖσθαι πρόσωπον ὑπὸ δακρύων ἡγοῦμαι μᾶλλον ἢ ὑπὸ γέλωτος. δάκρυσι μὲν γὰρ ὡς ἐπὶ τὸ πλεῖστον σύνεστι καὶ μάθημά που χρηστόν, γέλωτι δὲ ἀκολασία. καὶ κλάων μὲν οὐδεὶς προυτρέψατο ὑβριστήν, γελῶν δὲ ηὔξησεν αὐτοῦ τὰς ἐλπίδας. |
| 8 (n) | Stob. Flor. LXXXV, 12 M. Μέγα γὰρ δυσώπημα σωφροσύνης τέκνωσις. |
| 9 (n) | Stob. Flor. LXXXV, 13 M. Ἀλλὰ τὸ μὲν τίκτειν ἀνάγκης ἔργον ἐστί, τὸ ἐκτρέφειν δὲ φιλοστοργίας. |
| 10 (n) | [Max. Flor. (Vat. gr. 397f. 81 b ) Δίωνος τοῦ Χρυσοστόμου· Πῶς οὐ δεινὸν τοῖς μὲν θεοῖς ἐνοχλεῖν, αὐτοὺς δὲ μὴ βούλεσθαι πράττειν ἅ γε ἐφ’ ἡμῖν εἶναι δοκεῖ τοῖς θεοῖς.] |
| 11 (n) | [Max. Flor. (Vat. gr. 397f. 159 b ) Δίωνος τοῦ Χρυσοστόμου· Κινδύνων ἐλπὶς ἄνευ κινδύνων τίθησι τὸν ἐλπίζοντα τῷ προησφαλίσθαι τῶν δυσχερῶν τῇ δοκήσει τὰ πράγματα.] |
| 12 (n) | [Max. Flor. (Vat. gr. 739f. 217 a ) Δίωνος τοῦ Χρυσοστόμου· Πονηρίαν γὰρ ἀρχομένην μὲν κωλῦσαι τάχα τις κολάζων 〈ἄν〉 δυνηθείη· ἐγκαταγεγηρακυῖαν δὲ καὶ γεγενημένην τῶν εἰθισμένων 〈κρατῆσαι διά τινων ἐπικειμένων〉 τιμωριῶν ἀδύνατον εἶναι λέγουσιν. |