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Demetrius of Phaleron Letter on Jewish Law in Greek

The Letter on Jewish Law is a work attributed in certain sources to Demetrius of Phaleron, the Athenian orator, Peripatetic philosopher, and former governor of Athens who later served in Alexandria during the early third century BCE. While Demetrius was a prolific author, his genuine corpus, known only through fragments cited by later authors such as Diogenes Laertius and Athenaeus, consists of works on history, literature, and philosophy. Ancient catalogs of his writings contain no mention of a treatise on Jewish subjects. Consequently, the attribution of this epistle is considered spurious, likely arising from a later pseudepigraphical tradition or from confusion with other Hellenistic Jewish writers, such as the anonymous historian sometimes designated Pseudo-Demetrius. The actual content of the purported letter is entirely unknown, as no fragments or reliable descriptions of its text survive. Its hypothetical existence, however, would illustrate the later Hellenistic interest in synthesizing or explaining Jewish legal and religious traditions within the framework of Greek literary forms, such as the philosophical epistle. The historical significance of Demetrius himself rests primarily on his political career and his traditional, though debated, association with the founding proposal for the Library of Alexandria.

1 Πρὸς Πτολεμαῖον τὸν Αἰγυπτίων βασιλέα Ἐπιστολή.
2 Βασιλεῖ μεγάλῳ παρὰ Δημητρίου. Προστάξαντος σοῦ, ὦ βασιλεῦ, περί τε τῶν ἔτι λειπόντων εἰς ἀναπλήρωσιν τῆς βιβλιοθήκης συγγραμμάτων, ὅπως συναχθῇ, καὶ περὶ τῶν διαπεπτωκότων ὅπως τῆς δεούσης ἐπιμελείας τύχῃ, πάσῃ κεχρημένος περὶ ταῦτα σπουδῇ δηλῶ σοι τὰ τῆς Ἰουδαίων νομοθεσίας βιβλία λείπειν ἡμῖν σὺν ἑτέροις. χαρακτῆρσι γὰρ Ἑβραϊκοῖς γεγραμμένα καὶ φωνῇ τῇ ἐθνικῇ ἐστὶν ἡμῖν ἀσαφῆ. συμβέβηκε δ’ αὐτὰ καὶ ἀμελέστερον ἢ ἔδει σεσημάνθαι διὰ τὸ βασιλικῆς οὔπω τετυχηκέναι προνοίας. ἔστι δὲ ἀναγκαῖον εἶναι καὶ ταῦτα παρὰ σοὶ διηκριβωμένα· φιλοσοφωτέραν γὰρ καὶ ἀκέραιον τὴν νομοθεσίαν εἶναι συμβέβηκεν ὡς ἂν οὖσαν θεοῦ. διὸ καὶ τοὺς ποιητὰς αὐτῆς καὶ συγγραφεῖς τῶν ἱστοριῶν οὐκ ἐπιμνησθῆναί φησιν Ἑκαταῖος ὁ Ἀβδηρίτης, οὐδὲ τῶν κατ’ αὐτὴν πολιτευσαμένων ἀνδρῶν, ὡς ἁγνῆς οὔσης καὶ μὴ δέον αὐτὴν βεβήλοις στόμασι διασαφεῖσθαι. ἐὰν οὖν σοι δοκῇ, βασιλεῦ, γράψεις τῷ τῶν Ἰουδαίων ἀρχιερεῖ ὅπως ἀποστείλῃ τῶν πρεσβυτέρων ἓξ ἀφ’ ἑκάστης φυλῆς τοὺς ἐμπειροτάτους τῶν νόμων, παρ’ ὧν τὸ τῶν βιβλίων σαφὲς καὶ σύμφωνον ἐκμαθόντες καὶ τὸ κατὰ τὴν ἑρμηνείαν ἀκριβὲς λαβόντες τῶν πραγμάτων ἀξίως ταῦτα τῆς σῆς προαιρέσεως συναγάγωμεν.