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Bryson of Heraclea Fragments on Economics in Greek

The Fragments on Economics is a lost treatise by the Neopythagorean philosopher Bryson of Heraclea, surviving only in quotations preserved by later authors. The work addressed the classical subject of household management, or oikonomikē, with surviving passages primarily concerning the systematic acquisition of wealth and the education of children. One notable fragment employs a metaphor of interconnected chain links to illustrate the interdependence of all human endeavors, arguing that any chosen pursuit necessitates a sequence of supporting crafts and industries. In his analysis of wealth acquisition, Bryson systematically applied a four-cause framework—material, instrumental, productive, and final—to the art of acquiring property. Another significant fragment argues for the equal education of both sons and daughters within the household, a progressive view for its time.

The text’s transmission relies entirely on fragments cited by the Stoic philosopher Musonius Rufus in the first century CE and the Neoplatonist Iamblichus in his Protrepticus during the third century. These excerpts were later compiled by modern scholars. Bryson’s systematic economic analysis contributed to later philosophical treatments of economics, while his ideas on education, disseminated through Musonius Rufus, influenced Roman Stoic thought. Evidence of a wider reception exists in a medieval Arabic work on household management attributed to a figure named Brynūs, suggesting the continued circulation and adaptation of his ideas within the Islamic scholarly world.

56 (14t) Οἰκονομικός Stob. 4.28.15 p. 680 He. (Mullach 2 p. 28) Ἐκ τοῦ Βρύσωνος Οἰκονομικοῦ. Οὕτως ἔχει ποτ’ ἄλλαλα τἀνθρώπινα πράγματα καθάπερ καὶ τᾶς ἁλύσιος τοὶ κρίκοι. τῆνοί τε γὰρ ἐξ ἀλλάλων ἄρτηνται ἀλλάλους τ’ ἀκολουθίοντι, καὶ ἑνὸς ἐξ αὐτῶν ἑλκυσθέντος ὁποίου δή ποκα τό τε ὅλον καὶ τὰ ἐξ ἀρχᾶς ἀκολουθεῖ· καὶ τῶν τοῦ βίου δὲ πραγμάτων ὁποῖα ἂν βούλῃ ἑλέσθαι εὑρήσεις καὶ τὰ λοιπὰ ἐξ ἀνάγκας κατὰ τὸ ἑξῆς ἀλλάλοις ἑπόμενα. αὐτίκα γὰρ εἰ 〈τὰ〉 κατὰ γεωργίαν τις ἐπιτηδεύοι, ἆρ’ οὐ πρᾶτον εἶμεν δεῖ τεκτονικάν; εἰ τεκτονικάν, δεῖ δὴ χαλκευτικάν· 〈εἰ〉 χαλκευτικάν, δεῖ δὴ μεταλλευτικάν. ἀλλ’ ἵνα ἀγραυλεῖν δυνατοὶ ὦντι, δεῖ σκέπαν ἦμεν τὰν περὶ τὸ σῶμα· τοιγαρῶν ὑφαντικᾶς καὶ οἰκοδομικᾶς ἐστι χρεία. καὶ τἄλλα δὲ πάντα μαστευόμενος καὶ ἀνερευνῶν οὕτως εὑρήσεις ἔχοντα ποτ’ ἄλλαλα. Stob.
57 4.28.15 p. 681 He., without special lemma: Δοῦλος δὴ πᾶς ὀνυμαίνεται τριχῶς. ὁ μὲν γάρ τις δοῦλος κατὰ νόμον γίγνεται· ὁ δὲ καττὸν τρόπον τᾶς ψυχᾶς ὁ κρατούμενος ὑπὸ τῶν ἰδίων παθημάτων τᾶς ψυχᾶς· ὁ δὲ τοιοῦτος οὐχ ἁπλῶς δοῦλος οὐδὲ τᾷ φύσει δοῦλος, ἀλλὰ τῶν παθῶν δοῦλος καὶ ἐν καταχράσει δοῦλος, καὶ μᾶλλον μοχθηρὸς ἄνθρωπος ἢ δοῦλος κατὰ φύσιν. κατὰ φύσιν δὲ δοῦλος ὁ δυνάμενος αὐτάρκως τὰς διὰ τῶ σώματος ὑπηρεσίας παρέχεσθαι τοῖς δεσπόταις καὶ ἐν τῷ ὁδοὺς πορευθῆναι καὶ φορτία βαστάξαι καὶ κακοπαθείας καὶ διακονίας ὑπομένεν, μήτε δὲ ἀρετὰν μήτε κακίαν ἐπιδεχόμενος ψυχικάν.